106 – A treatise examining the saying, “I have been commanded to address people according to the level of their intellects”: is it truly a statement of the Prophet ﷺ?
107 – A foundational principle refuting the proponents of ittiḥād (pantheistic union); it is al-Tūfī’s reply, set out in a concise volume.
108 – A treatise on the fundamentals of religion for the ʿAdawiyyah order, about forty pages.
109 – A letter to the people of Cyprus containing doctrinal foundations, roughly thirty pages.
110 – A foundational principle on seeking al-wasīlah (a means of nearness) through the Prophet ﷺ and on fulfilling the duties owed to him by his community and by all nations.
111 – A foundational principle concerning praiseworthy and blameworthy patience.
112 – A foundational principle on Allah’s mercy in sending Muḥammad ﷺ and on the fact that his mission is the greatest cause for gratitude.
113 – A foundational principle on gratitude to Allah.
114 – A treatise on the case of al-Ḥallāj, rebutting the objections that have been raised concerning him.
115 – A foundational principle on the Makkan acts of ʿumrah (the lesser pilgrimage): for residents and for the people of Makkah, is ʿumrah superior, or is ṭawāf (circumambulation)? Approximately forty pages.
116 – A foundational principle discussing the spiritual guide.
117 – A foundational principle on the statement of al-Junayd when asked about tawḥīd (monotheism): “to single out the originated from the Eternal.”
118 – A foundational principle on trust in Allah and sincerity, roughly forty pages.
119 – A foundational principle on tasbīḥ (declaring Allah’s transcendence), taḥmīd (praise), and tahlīl (proclaiming His oneness).
120 – A foundational principle affirming that Allah created the creation only to worship Him.
121 – A foundational principle on the monotheism inherent in the testimony of faith.
122 – The Five Principles.
123 – A foundational principle on the Qadariyyah, stating that they comprise three groups: Majūsiyyah, polytheistic, and satanic.
124 – A foundational principle clarifying the Quranic method of calling to Allah and the Prophetic guidance, and how it differs from the kalām (scholastic theology) approach and the Ṣūfī approach.
125 – A foundational principle on Luqmān’s counsel to his son.