Asmāʾ Muʾallafāt Ibn TaymiyyaIbn al-Qayyim

62 – A treatise on the liqāʾ (the encounter with Allah) and the texts that speak of it in the Quran and elsewhere, about twenty pages.
63 – A treatise on the nearness of the Lord to His worshippers and those who call upon Him, in a slender volume.
64 – On divine rising (istiwāʾ) and the refutation—through roughly twenty distinct arguments—of those who interpret it as mere domination (istīlāʾ).
65 – A treatise on the two testimonies of faith and the rulings that follow from them, in one volume.
66 – A treatise on denying prophetic infallibility: does such denial pertain only to minor sins, and does one who allows the possibility of minor sins for the prophets fall into disbelief? About thirty pages.
67 – A treatise on human capacity (istiṭāʿah): is it concomitant with the act or prior to it?
68 – A treatise on the eye, the heart, and their respective states.
69 – A treatise asking whether the Prophet ﷺ was already a prophet before his formal commissioning, and whether those who accompanied him at that time may be called Companions.
70 – A treatise asking whether the Prophet ﷺ, before revelation, worshipped according to the law of the earlier prophets.
71 – On the disbelief of Pharaoh.
72 – A treatise on Dhū al-Faqār: was it truly ʿAlī’s (may Allah be pleased with him) sword?
73 – A treatise on the obligation of justice upon everyone in every circumstance.
74 – A treatise on the superiority of the predecessors (salaf) over the successors in matters of knowledge.
75 – A treatise on faith: does it increase and decrease? In one volume.
76 – A treatise on the right of Allah, the right of His Messenger, and the rights of His servants, and on the negligence that has occurred regarding them.
77 – A treatise establishing that the starting point of divine knowledge for the Prophet ﷺ is revelation, whereas for his followers it is faith.
78 – A treatise affirming that every praise or censure of beliefs and actions must be grounded in the Book of Allah and the sunnah of His Messenger.
79 – A treatise on the creed of the Ashʿarīs, the creed of the Māturīdīs, and that of other Hanafīs, about fifty pages.
80 – Al-Wāsiṭiyyah, which is a creed.

- رِسَالَة فِي اللِّقَاء وَمَا ورد فِيهِ فِي الْقُرْآن وَغَيره نَحْو عشْرين ورقة ٦٣ - رِسَالَة فِي قرب الرب من عابديه وداعيه مُجَلد لطيف ٦٤ - فِي الإستواء وَإِبْطَال قَول من تَأَوَّلَه بالإستيلاء من نَحْو عشْرين وَجها ٦٥ - رِسَالَة فِي الشَّهَادَتَيْنِ وَمَا يتبع ذَلِك فِي مُجَلد ٦٦ - رِسَالَة فِي إِنْكَار عصمَة الْأَنْبِيَاء هَل هِيَ من الصَّغَائِر وَهل يكفر المنازع فِي تَجْوِيز الصَّغَائِر عَلَيْهِم نَحْو ثَلَاثِينَ ورقة ٦٧ - رِسَالَة فِي الإستطاعة هَل هِيَ من الْفِعْل أَو قبله ٦٨ - رِسَالَة فِي الْعين وَالْقلب وأحواله ٦٩ - رِسَالَة هَل كَانَ النَّبِي ﷺ قبل الرسَالَة نَبيا وَهل يُسمى من صَحبه إِذْ ذَاك صحابيا ٧٠ - رِسَالَة هَل كَانَ النَّبِي ﷺ قبل الْوَحْي متعبدا بشرع من قبله من الْأَنْبِيَاء ٧١ - فِي كفر فِرْعَوْن ٧٢ - رِسَالَة فِي ذِي الفقار هَل كَانَ سَيْفا لعَلي (رضي الله عنه) ٧٣ - رِسَالَة فِي وجوب الْعدْل على كل أحد فِي كل حَال ٧٤ - رِسَالَة فِي فضل السّلف على الْخلف فِي الْعلم ٧٥ - رِسَالَة فِي الْإِيمَان هَل يزِيد وَينْقص فِي مُجَلد ٧٦ - رِسَالَة فِي حق الله وَحقّ رَسُوله وَحُقُوق عباده وَمَا وَقع فِي ذَلِك من التَّفْرِيط ٧٧ - رِسَالَة فِي أَن مبدأ الْعلم الإلهي عِنْد النَّبِي ﷺ هُوَ الْوَحْي وَعند أَتْبَاعه هُوَ الْإِيمَان ٧٨ - رِسَالَة فِي أَن كل حمد وذم للمقالات وَالْأَفْعَال لَا بُد أَن يكون بِكِتَاب الله وَسنة رَسُوله ٧٩ - رِسَالَة فِي عقيدة الأشعرية وعقيدة الماتريدي وَغَيره من الْحَنَفِيَّة نَحْو خمسين ورقة ٨٠ - الواسطية وَهِي عقيدة

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