Asmāʾ Muʾallafāt Ibn TaymiyyaIbn al-Qayyim

– Al-Azhariyyah, about twenty-odd pages.
16 – Al-Baghdādiyyah, a discussion concerning the Quran.
17 – Questions on vowelization and dotting.
18 – A book entitled “Invalidating the Philosophers’ Position by Demonstrating Intelligible Substances.”
19 – A large volume refuting the philosophers’ doctrine of the eternity of the universe.
20 – A treatise disproving the philosophers’ axiom that from the One only one can proceed.
21 – A treatise on imaginary propositions.
22 – A treatise on what is finite and what is infinite.
23 – A reply on whether firm resolve to commit a sin incurs punishment, about twenty pages.
24 – A treatise establishing that opposition to the Messenger—may Allah’s mercy be upon him—only arises from conjecture and the following of whims.
25 – A treatise showing that faith (īmān) and monotheism (tawḥīd) contain the welfare of both this world and the Hereafter.
26 – A treatise affirming the miracles (karāmāt) of the saints (awliyāʾ), about twenty pages.
27 – A treatise proving that extraordinary feats do not necessarily indicate sainthood.
28 – The Treatise on Patience and Gratitude, about sixty pages.
29 – A slender volume on contentment.
30 – A treatise demonstrating that every Quranic verse cited by an innovator actually contains evidence against his view.
31 – A treatise establishing that every rational proof advanced by an innovator likewise contains proof of the invalidity of his position, about one hundred pages.
32 – A treatise on the superiority of righteous human beings over all other kinds.
33 – A treatise on spiritual retreats, distinguishing the lawful retreat from the innovated one.
34 – A treatise on wearing the khirqa (Sufi mantle), on the so-called quṭb (spiritual poles), and others.
35 – Al-Saʿīdiyyah.
36 – A treatise comparing the fuqarāʾ (spiritual mendicants) and the Ṣūfīs, on which of them is superior.
37 – A slender volume on Allah’s love for His servant.

- الأزهرية بضع وَعِشْرُونَ ورقة ١٦ - البغدادية وَهِي مَسْأَلَة فِي الْقُرْآن ١٧ - مسَائِل فِي الشكل والنقط ١٨ - كتاب إبِْطَال قَول الفلافسة بِإِثْبَات الْجَوَاهِر الْعَقْلِيَّة ١٩ - كتاب إبِْطَال قَول الفلاسفة بقدم الْعَالم فِي مُجَلد كَبِير ٢٠ - قَاعِدَة فِي إبِْطَال قَول الفلاسفة أَن الْوَاحِد لَا يصدر عَنهُ إِلَّا وَاحِد ٢١ - قَاعِدَة فِي القضايا الوهمية ٢٢ - قَاعِدَة فِيمَا يتناهى وَمَا لَا يتناهى ٢٣ - جَوَاب فِي الْعَزْم على الْمعْصِيَة هَل يُعَاقب العَبْد عَلَيْهِ نَحْو عشْرين ورقة ٢٤ - قَاعِدَة فِي أَن مُخَالفَة الرَّسُول (رحمهم الله) لَا تكون إِلَّا عَن ظن وَاتِّبَاع هوى ٢٥ - قَاعِدَة فِي أَن الْإِيمَان والتوحيد يشْتَمل على مصَالح الدُّنْيَا وَالْآخِرَة ٢٦ - قَاعِدَة فِي إِثْبَات كرامات الْأَوْلِيَاء فِي عشْرين ورقة ٢٧ - قَاعِدَة فِي أَن خوارق الْعَادَات لَا تدل على الْولَايَة ٢٨ - قَاعِدَة الصَّبْر وَالشُّكْر نَحْو سِتِّينَ ورقة ٢٩ - قَاعِدَة فِي الرِّضَا مُجَلد لطيف ٣٠ - قَاعِدَة فِي أَن كل آيَة يحْتَج بهَا مُبْتَدع فَفِيهَا دَلِيل على فَسَاد قَوْله ٣١ - قَاعِدَة فِي أَن كل دَلِيل عَقْلِي يحْتَج بِهِ مُبْتَدع فِيهِ دَلِيل على بطلَان قَوْله نَحْو مائَة ورقة ٣٢ - قَاعِدَة فِي تَفْضِيل صالحي النَّاس على سَائِر الْأَجْنَاس ٣٣ - قَاعِدَة فِي الخلوات وَالْفرق بَين الْخلْوَة الشَّرْعِيَّة والبدعية ٣٤ - قَاعِدَة فِي لِبَاس الْخِرْقَة والأقطاب وَغَيرهم ٣٥ - الصعيدية ٣٦ - قَاعِدَة فِي الْفُقَرَاء والصوفية أَيهمْ أفضل ٣٧ - قَاعِدَة فِي محبَّة الله للْعَبد مُجَلد لطيف

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