Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Likewise, when the food and drink we have consumed are emptied and expelled, we receive physical and tangible blessings, as well as blessings prescribed by the Sacred Law and pertaining to religion.

The tangible blessings include the fact that if this food or drink were retained in your body and not discharged, the inevitable outcome would be certain death. Yet, by Allah’s grace, it is expelled.

Likewise, if the gas that Allah Most High has created to open the passages before food and drink pass through them were retained—what would happen if those passages became blocked? The abdomen would swell and then rupture, and the person would die. The same applies to urine.

Thus, Allah has bestowed a blessing upon us in its discharge, and an even greater blessing in making that discharge easy. All praise is due to Allah. We ask Allah to grant us and you the lasting continuance of His blessings. Whenever you wish, you can retain it, and whenever you wish, you can release it. Who could open the passage so that urine may descend, were it not that Allah had made this easy? Moreover, you may urinate whenever you wish, even if the bladder is only a quarter full. That is, it is not something compulsory: you may hold it back even when it is full, yet you are able to endure it.

These are among Allah’s blessings. No one truly recognizes the magnitude of this blessing except one afflicted with incontinence or urinary retention. We ask Allah for safety and well-being.

Likewise, the other bodily waste involves immense blessings. Alongside these physical blessings, there are also religious blessings: upon entering, there is a prescribed remembrance that brings you nearer to Allah; and upon leaving, there is a prescribed remembrance that brings you nearer to Allah, Glorified and Exalted is He.

So reflect upon Allah’s blessings upon you: they are abundant, all-encompassing, and vast—religious and worldly alike. Through this, you come to know the truth of this verse. Allah Most High says: “And if you were to count

وأيضاً: عند تفريغ وإخراج هذا الذي أكلناه وشربناه يحصُل لنا نعم جِسْميَّة وحسيَّة، شرعيَّة ودينية. فالنِّعم الحسِّية فيما لو احتقن هذا الطَّعام أو الشَّراب في جسمك ولم يخرج؛ فإِن المآل الموت المحقق، ولكنه بنعمة الله يخرج. ولو احتقنت الرِّيح التي جعلها الله تعالى لتفتح المجاري أمام ما يعبر منها من الطَّعام والشَّراب، فلو أنها انسدت ماذا يكون؟ ينتفخ البطن ثم يتمزَّق فيموت الإنسان، وكذلك البول. إِذاً؛ فَللَّهِ علينا نعمة في خروجه، وفي تيسيره نعمة كبرى، والحمد لله، نسأل الله لنا ولكم دوام النعمة، فإِذا أردت حبسته وإذا أردت فتحته، ومن يستطيع أن يفتح المكان حتى ينزل البول لولا أن الله يسَّر ذلك، وكذلك متى شئت، فقد تذهب وتبول وليس في المثانة إِلا ربعها، أي أن المسألة ليست إجبارية وقد تحبسه وهي مملوءة؛ ولكنك تستطيع أن تتحمَّل. فهذه من نِعَمِ الله، ولا يعرف قَدْرَ هذه النعمة إِلا من ابتُليَ بالسَّلس، أو الحصر، نسأل الله السلامة. وكذلك بالنسبة إلى الخارج الآخر فيه نِعَمٌ عظيمة، ومع ذلك هناك نِعَمٌ دينيَّة مقرونة بهذه النِّعم البدنية، فعند الدخول هناك ذكر مشروع يقربك إِلى الله، وعند الخروج ذكر مشروع يقربك إلى الله ﷿. فتأمل نعم الله عليك، فهي سابغة وشاملة واسعة دينية ودنيوية، وبهذا تعرف صدق هذه الآية، قال تعالى: ﴿وَإِنْ تَعُدُّوا

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