Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

bring to mind that he is asking Allah for well-being: well-being of the body and well-being in religion.

His saying, “mend me,” refers to the repair of deficiency. Every person is deficient, negligent, and excessive against himself, whether by overstepping the bounds or falling short of them. He is in need of restoration, so that he may be made whole after being broken; for a person needs his deficiencies to be remedied.

These, then, are the meanings contained in these supplications which a person should bring to mind. If someone were to ask: Does not saying, “O Allah, have mercy on me,” suffice for all of this? For mercy, when mentioned without qualification, entails attaining what is loved and the removal of what is disliked.

The answer is: Yes, but supplication is a setting in which one should elaborate, though only in accordance with what is established in the sunnah. Elaboration does not mean using rhymed supplications that have no meaning, or whose meaning is unsound.

Elaboration in supplication has been prescribed for several reasons:

  1. Supplication is an act of worship, and the more one increases in worship, the more one increases in goodness.

  2. Supplication is intimate discourse with Allah, and Allah is the most beloved being to the believer. There is no doubt that frequent intimate discourse with the Beloved increases love.

  3. A person should call his sins to mind in detail, for sins have different types; when one expands his supplication, he recalls them. Thus, among the supplications of the Messenger was: “O Allah, forgive me all my sins: their minor and major ones, their first and last, their open and secret ones.” (1)

(1) Narrated by Muslim, Kitab al-Salah (The Book of Prayer), chapter: What Is Said During Bowing and Prostration, no. 483 (216).
يستحضر أن يسأل الله العافية: عافية البدن، وعافية الدِّين. قوله: «واجبرني» الجَبْرُ يكون من النَّقْصِ، وكلُّ إنسان ناقص مفرِّط مُسِرفٌ على نفسه بتجاوز الحدِّ أو القصور عنه، ويحتاج إلى جَبْرٍ حتى يعود سليماً بعد كَسْرِه؛ لأن الإنسان يحتاج إلى جَبْرٍ يَجبرُ له النَّقْصَ الذي يكون فيه. فهذه المعاني التي تُذكر في الأدعية ينبغي للإنسان أن يستحضرها. فإن قال قائل: أليس يغني عن ذلك كله أن يقول: «اللَّهُمَّ ارحمني»؟ لأنَّ الرحمة عند الإطلاق: بها حصولُ المحبوب وزوال المكروه؟ فالجواب: بلى، لكن مقام الدُّعاء ينبغي فيه البسط، لكن على حسب ما جاءت به السُّنَّة، وليس البسط بالأدعية المسجوعة التي ليس لها معنى، أو يكون لها معنى غير صحيح. وإنما كان البسط مشروعاً في الدُّعاء لأسباب: ١ ـ لأنّ الدُّعاء عبادة، وكلما ازددتَ من العبادة ازددتَ خيراً. ٢ ـ أنَّ الدُّعاء مناجاة لله ﷿، وأحبُّ شيء للمؤمن هو الله ﷿، ولا شكَّ أنَّ كثرةَ المناجاة مع الحبيب مما تزيد الحُبَّ. ٣ ـ أن يستحضر الإنسانُ ذنوبَه على وجه التفصيل، لأن للذُّنوب أنواعاً، فإذا زِيدَ في الدُّعاء استحضرت، ولهذا كان من دُعاء الرسول ﵊: «اللَّهُمَّ اغْفِر لي ذنبي كُلَّهُ، دِقَّهُ وجِلَّهُ، وأوَّلَهُ وآخرهُ، وعلانيتَهُ وسِرَّهُ» (١).
(١) أخرجه مسلم، كتاب الصلاة، باب ما يقال في الركوع والسجود (٤٨٣) (٢١٦).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies