Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

they say: In this sitting, he spreads out his right hand just as he spreads out his left hand. Based on the jurists’ view, each sitting in the prayer differs from the others so that they may be distinguished.

Thus, the sitting between the two prostrations is in the iftirāsh posture, with both hands spread out.

In the first tashahhud, it is also iftirāsh, but the right hand is held closed.

In the final tashahhud, it is tawarruk. Although it agrees with the first tashahhud in holding the hand closed, they—may Allah have mercy on them—assign each sitting a characteristic that distinguishes it from the other sittings.

And he says: “My Lord, forgive me …”

His statement, “And he says: ‘My Lord, forgive me,’” means that while sitting, he says, “My Lord, forgive me”—that is, “O Lord, forgive me.” He—may Allah have mercy on him—confined himself to what is obligatory (1).

However, the correct view is that he should say everything that has been reported from the Prophet: “My Lord, forgive me, have mercy on me, grant me well-being, guide me, and provide for me” (2); or, “mend me” (3) in place of “provide for me.” If he wishes, he may combine both, because this is a context of supplication.

His saying, “My Lord, forgive me,” means that you ask Allah, the Mighty and Majestic, to forgive you all sins, both minor and major.

(1) See p. 93. (2) Reported by Abu Dawud, Book of Prayer, chapter: Supplication between the two prostrations, no. 850. (3) Reported by al-Tirmidhi, Chapters on Prayer, chapter: What to Say between the Two Prostrations, no. 284; Ibn Majah, Book on Establishing the Prayer, chapter: What to Say between the Two Prostrations, no. 898; and al-Hakim, 1:271, who authenticated it, with al-Dhahabi concurring.
﵏ فقالوا: في هذه الجلسة يبسط يده اليُمنى كما يبسط يده اليُسرى، وبناءً على كلام الفقهاء: تكون كلُّ جلسة من جلسات الصلاة مخالفة للأخرى من أجل التمييز. فالجلسة بين السَّجدتين: افتراش مع كون اليدين مبسوطتين. وفي التشهد الأول: افتراش لكن اليُمنى تقبض. وفي التشهد الأخير: تَورُّك، وإن كان يوافق التشهد الأول في قَبْضِ اليد، فهم ﵏ يجعلون لكلِّ جلسة صفة تميّزها عن الجلسات الأخرى. ويقول: رَبِّ اغفِر لي ............... قوله: «ويقول: رَبِّ اغفرْ لي» أي: يقول حال جلوسه: رَبِّ اغفرْ لي، أي: يا رَبِّ، اغفرْ لي. واقتصر ﵀ على الواجب (١). ولكن الصحيح أنه يقول كلَّ ما ذُكر عن النبيِّ ﷺ: «ربِّ اغفرْ لي، وارحمني، (وعافني)، واهدني، وارزقني» (٢) أو «اجبرني» (٣) بدل «ارزقني» وإن شاء جمع بينهما؛ لأن المقام مقام دعاء. وقوله: «رَبِّ اغفرْ لي»: أي: أنك تسأل الله ﷾ أن يغفرَ لك الذُّنوبَ كلَّها الصغائر والكبائر.
(١) انظر: ص (٩٣). (٢) أخرجه أبو داود، كتاب الصلاة، باب الدعاء بين السجدتين (٨٥٠). (٣) أخرجه الترمذي، أبواب الصلاة: باب ما يقول بين السجدتين (٢٨٤)؛ وابن ماجه، كتاب إقامة الصلاة، باب ما يقول بين السجدتين (٨٩٨)؛ والحاكم (١/ ٢٧١) وصححه ووافقه الذهبي.

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