Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

He thus appealed to Allah to free these limbs, so that He might thereby free the entire body as well, since emancipation extends to it.

“He keeps his upper arms away from his sides, his belly away from his thighs, and separates his knees, ...”

His statement, “He keeps his upper arms away from his sides”: the subject is the worshipper in prostration. He keeps his upper arms away from his sides—that is, he holds them apart—because it is authentically established that the Prophet, may Allah’s blessings and peace be upon him, used to do this. Indeed, the Companions would feel compassion for him because of the extent to which he held himself apart, may Allah’s blessings and peace be upon him (1). The whiteness of his armpits could be seen because of how far he held himself apart (2). Moreover, if a lamb—that is, a young sheep—had wished to pass beneath him, it could have done so because of the extent to which he held himself apart (3).

An exception is made when one is praying in congregation and fears that he may inconvenience the person beside him. In that case, it is not recommended for him to do so, because it would cause harm to his neighbour. This is because holding oneself apart is a sunnah, whereas causing harm is, at the very least, disliked. One should not commit a disliked act that harms and distracts one’s neighbour for the sake of a sunnah. This is why the scholars, may Allah have mercy on them, made this exception and said: provided that he does not harm the person beside him; but if he does harm him, then he should not do it.

But know that whenever you leave a sunnah in order to avert harm—and Allah knows that you would have done it were it not for that—you will be recorded its reward. If a person abandons an act for Allah’s sake, Allah compensates him for it. Indeed, even when he leaves it without choosing to do so, the Prophet, may Allah’s blessings and peace be upon him, said: “When a servant falls ill or travels, there is recorded for him the like of what he used to do while healthy and resident” (4).

(1) Ahmad, 5:30; Abu Dawud, Kitab al-Salah (The Book of Prayer), chapter: The Description of Prostration, no. 900; Ibn Majah, Kitab Iqamat al-Salah (The Book of Establishing the Prayer), chapter: Prostration, no. 886. (2) Al-Bukhari, Kitab al-Salah (The Book of Prayer), chapter: Spreading the Upper Arms and Keeping Them Apart in Prostration, no. 390; Muslim, Kitab al-Salah (The Book of Prayer), chapter: Moderation in Prostration, no. 495 (p. 235). (3) Muslim, Kitab al-Salah (The Book of Prayer), chapter: Moderation in Prostration, no. 496 (p. 237). (4) Al-Bukhari, Kitab al-Jihad (The Book of Jihad), chapter: A Traveler Is Recorded as Having Done What He Used to Do While Resident, no. 2996.
فتوسَّلَ إلى الله بعتق هذه الأعضاء إلى أن يعتق جميعَ البَدَنِ لسريان العتق إليه. وَيُجَافِي عَضُدَيْه عَنْ جَنْبَيْه، وبَطْنهُ عَنْ فَخِذَيْهِ، وَيُفَرِّقُ رُكْبَتَيْهِ، .......... قوله: «ويجافي عضديه عن جنبيه». الفاعل المُصلِّي السَّاجد، يجافي عضديه عن جنبيه، يعني: يبعدهما؛ لأنه ثَبَتَ عن النبيِّ ﵊ أنه كان يفعل ذلك، حتى إنَّ الصحابة يرِقُّون له من شدَّة مجافاته صلوات الله وسلامه عليه (١)، وحتى إنه ليُرى بياضُ إبطه من شدَّة مجافاته (٢)، وحتى إنه لو شاءت أن تمرَّ البَهْمَةُ ـ وهي صغار الغنم ـ من تحته لمرَّت من شدَّة مجافاته (٣). ويُسْتثنى من ذلك: ما إذا كان في الجماعة؛ وخشي أن يؤذي جاره، فإنه لا يُستحبُّ له؛ لأذيَّة جاره، وذلك لأن هذه المجافاة سُنَّةٌ، والإيذاء أقلُّ أحواله الكراهة، ولا يمكن أن يفعل شيء مكروه مؤذٍ لجاره مشوِّش عليه من أجل سُنَّة، ولهذا استثنى العلماء ﵏ ذلك، فقالوا: ما لم يؤذِ جاره، فإن آذى جاره فلا يفعل. ولكن اعلمْ أنك متى تركت السُّنَّةَ لدرء المفسدة ـ والله يعلم أنه لولا ذلك لفعلت ـ فإنه يكتب لك أجرها، فإن الرَّجُلَ إذا تَرَكَ العملَ لله عوَّضه الله ﷿، بل حتى إذا تركه بغير اختياره، قال ﷺ: «إذا مَرِضَ العبدُ، أو سافرَ، كُتِبَ له مثلُ ما كان يعملُ مقيماً صحيحاً» (٤).
(١) أخرجه الإمام أحمد (٥/ ٣٠)؛ وأبو داود، كتاب الصلاة، باب صفة السجود (٩٠٠)؛ وابن ماجه، كتاب إقامة الصلاة، باب السجود (٨٨٦). (٢) أخرجه البخاري، كتاب الصلاة، باب يُبدي ضبعيه ويجافي في السجود (٣٩٠)؛ ومسلم، كتاب الصلاة، باب الاعتدال في السجود … (٤٩٥) (٢٣٥). (٣) أخرجه مسلم، كتاب الصلاة، باب الاعتدال في السجود (٤٩٦) (٢٣٧). (٤) أخرجه البخاري، كتاب الجهاد، باب يكتب للمسافر مثل ما كان يعمل في الإقامة (٢٩٩٦).

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