Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and the like. Allah, Exalted is He, is praised for the inherent attributes of perfection and for the attributes of perfection that extend to others. Thus, He is praised for His perfection and praised for His beneficence, Exalted is He.

His statement: “as much as fills the heaven, as much as fills the earth, and as much as You will of anything thereafter.” The phrase “as much as fills” is an adjective qualifying an omitted noun; that is: praise filling. The omitted word “praise” is in the accusative as an absolute object, governed by the verbal noun in his statement: “Our Lord, and to You belongs all praise.”

His statement: “as much as fills the heaven.” The author here used the singular form, whereas most of the reports transmitted from the Prophet, peace and blessings be upon him, use the plural: “as much as fills the heavens and as much as fills the earth.” (1) In one narration recorded by Muslim: “as much as fills the heaven.” (2) As for his statement, “as much as fills the earth,” it occurs in the singular because this is the Quranic manner of expression: in the Quran, Allah, Exalted is He, generally refers to the earth in the singular and to the heavens in the plural.

His statement: “as much as fills the heaven and the earth.” Some scholars (3) said that this means that, if praise were physical bodies, it would fill the heaven and the earth; thus, it would fill them in terms of physical volume.

However, the correct view is otherwise: the meaning of his statement, “as much as fills…”

(1) Reported by Muslim, Book of Prayer, chapter: What one says when raising his head from bowing, no. 476 (202). (2) Reported by Muslim, Book of Prayer, chapter: What one says when raising his head from bowing, no. 476 (204). (3) See: Al-Rawd al-Murabbi with the marginal notes of Ibn Qasim, 2:47.
ذلك، والله تعالى محمود على صفات الكمال اللازمة، وصفات الكمال المتعدية، فهو محمودٌ على كمالِهِ ومحمودٌ على إحسانِهِ ﷾. وقوله: «ملءَ السماء، وملءَ الأرض، وملءَ ما شئت من شيء بعد». ملءَ: صفة لموصوف محذوف؛ والتقدير: حمداً ملء، وحمداً المحذوفة منصوبة على المصدر، والعامل فيها المصدر في قوله: «رَبَّنَا ولك الحمدُ». وقوله: «ملءَ السماء» هكذا قال المؤلِّف بلفظ الإِفراد، وأكثرُ الرِّوايات الواردة في هذا عن النبيِّ ﷺ بلفظ الجمع «مِلءَ السماواتِ ومِلءَ الأرضِ» (١) وفي روايةٍ لمسلم: «مِلءَ السماء» (٢) وقوله: «مِلءَ الأرض»، جاء بها مفردة؛ لأن هذا هو التعبير القرآني، فالله ﷾ في القرآن يعبِّر عن الأرض بالإِفراد، وعن السماوات بالجمع غالباً. وقوله: «ملءَ السماء والأرض». قال بعضُ أهل العِلم (٣): معناه أنه لو كان الحَمْدُ أجساماً لملأ السَّماءَ والأرضَ، فيكون ملأهما بالحجم. ولكن؛ الصحيحُ خِلافُ ذلك، وأن معنى قوله: مِلءَ
(١) أخرجه مسلم، كتاب الصلاة، باب ما يقول إذا رفع رأسه من الركوع (٤٧٦) (٢٠٢). (٢) أخرجه مسلم، كتاب الصلاة، باب ما يقول إذا رفع رأسه من الركوع (٤٧٦) (٢٠٤). (٣) انظر: «الروض المربع مع حاشية ابن قاسم» (٢/ ٤٧).

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