Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His saying, “Exalted is Your majesty”: “Exalted” means elevated in a figurative sense, and “majesty” means greatness. That is, Your greatness is immense and sublime; no greatness among human beings—or indeed among all created things—can rival it.

His saying, “There is no deity besides You”: this is the testimony of divine oneness with which all the messengers were sent, as Allah Most High says:

“Never did We send a messenger before you without revealing to him: ‘There is no deity worthy of worship but Me, so worship Me.’” [al-Anbiya]

And as the Prophet ﷺ said: “Whoever’s last words in this world are ‘There is no deity worthy of worship but Allah’ will enter Paradise.” (1)

It is the best form of remembrance, and its meaning is: none has the right to be worshipped except Allah. Thus, “deity” means an object of worship; “no” negates the entire class; its predicate is omitted, its implied meaning being “rightly”; and “except Allah”: “except” is an exclusionary particle, while “Allah” stands in apposition to the omitted predicate. This is the soundest explanation given of both its meaning and its grammatical construction.

Thus, its meaning is: none has the right to be worshipped except Allah. But is there such a thing as a falsely worshipped deity?

The answer is yes: there is a falsely worshipped deity, namely everything besides Allah, as Allah Most High says:

“That is because Allah is the Truth, and whatever they invoke besides Him is false.” [al-Hajj: 62]

Although these deities are called gods, they are no more than names with no reality to them; they are false, as Allah Most High says:

“They are nothing but names which you and your forefathers have invented, for which Allah has sent down no authority.” [al-Najm: 23]

This testimony entails something: it entails complete submission to Allah, for worship is derived from humility. Hence the expression, “a paved road,” meaning one that has been subdued

(1) Narrated by Imam Ahmad, 5:233, 247; Abu Dawud, Kitab al-Jana'iz (The Book of Funerals), chapter on prompting the dying person to testify, no. 3116; and al-Hakim, 1:351, who graded it authentic, with al-Dhahabi concurring.
قوله: «وتعالى جدُّك» «تعالى» أي: ارتفعَ ارتفاعاً معنوياً، والجَدُّ: بمعنى العظمة، يعني: أنَّ عظمتَك عظمة عظيمة عالية؛ لا يساميها أي عظمة مِن عظمة البشر، بل مِن عظمة المخلوقين كلهم. قوله: «ولا إله غيرك» هذه هي كلمةُ التوحيدِ التي أُرسل بها جميعُ الرُّسل كما قال تعالى: ﴿وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلاَّ نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلاَّ أَنَا فَاعْبُدُونِ *﴾ [الأنبياء] وكما قال ﷺ: «ومَن كان آخرُ كلامِه مِن الدُّنيا لا إله إلا الله دَخَلَ الجنَّةَ» (١) فهي أفضلُ الذِّكرِ، ومعناها: لا معبودَ حقٌّ إلا الله. فـ «إله»: بمعنى مألوه، وهو اسمٌ، «لا»: النافية للجنس، وخبرها محذوف تقديره: حقّ، «إلا الله»: «إلا» أداة استثناء، و «الله» بدل مِن الخبر المحذوف، هذا أصحُّ ما قيل في معناها وفي إعرابها. إذاً معناها: لا معبودَ حقٌّ إلا الله، فهل هناك معبودٌ باطلٌ؟ الجواب: نعم، هناك معبودٌ باطلٌ وهو مَنْ سِوى الله؛ لقوله تعالى: ﴿ذَلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ هُوَ الْبَاطِلُ﴾ [الحج: ٦٢]. وهذه الآلهة وإن سُمِّيت آلهة فما هي إلا أسماء لا حقيقة لها، فهي باطلة كما قال تعالى: ﴿إِنْ هِيَ إِلاَّ أَسْمَاءٌ سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا أَنْزَلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ﴾ [النجم: ٢٣]. وهذه الكلمة لها مقتضى، فمقتضاها التسليم التام لله ﷿؛ لأن العبادة مأخوذة من الذُّلِّ، ومنه: طريق معبَّد، أي: مذلَّل
(١) أخرجه الإمام أحمد (٥/ ٢٣٣، ٢٤٧)؛ وأبو داود، كتاب الجنائز، باب في التلقين (٣١١٦)؛ والحاكم (١/ ٣٥١) وصحَّحه ووافقه الذهبي.

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