the greater part of this garment. “Predominantly visible” means apparent to people. Thus, a garment in which silk is the predominant visible material is forbidden for males.

For example, if a garment has decorative bands, two-thirds of which are silk and one-third cotton or wool, then it is forbidden, because most of it is silk.

The apparent meaning of the author’s words is that if the silk is less than half, it is not forbidden. For instance, if it has silk bands—that is, stripes—and these stripes, when compared to the cotton or wool alongside them, amount to one-third, then the garment is lawful, consideration being given to the greater proportion. If the two are equal, the author will later state that it is not forbidden, though it was also said that it is forbidden. (1)

His words, “upon males,” mean as opposed to females, based on the textual evidence and the reasoning previously mentioned. (2)

Is wearing silk among minor sins?

The answer is that it is among major sins, because the Messenger of Allah, may Allah’s peace and blessings be upon him, said: “Whoever wears silk in this world will not wear it in the Hereafter.” (3) This is a warning of punishment.

The scholars, may Allah have mercy on them, differed concerning the meaning of this warning. (4) It was said that it means he will not enter Paradise, for the clothing of the people of Paradise is silk, and being deprived of its clothing necessarily entails that he will not enter it. According to this view, it contains