Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and trousers. As for “a thousand shirts and a pair of trousers,” it is like the first case; that is, he owes a thousand shirts in addition to the pair of trousers.

An acknowledgement may be explained as a dog whose benefit is permissible, or as the prescribed punishment for slander. If he says, “He has a thousand due from me,” the explanation of its type is referred back to him. If he explains it as one type or several types, his explanation is accepted. If he says, “He has due from me what is between one dirham and ten,” he owes eight. If he says, “What is between one dirham to ten,” or, “From one dirham to ten,” he owes nine, .....

His statement: “If he says, ‘He has due from me what is between one dirham and ten,’ he owes eight,” is because there are eight numbers between one and ten.

His statement: “If he says, ‘What is between one dirham to ten,’ or, ‘From one dirham to ten,’ he owes nine,” describes two cases: “what is between one dirham to ten” is one case, and “from one dirham to ten” is the other. In both, he owes nine. The second case is clear, because he mentioned both the beginning and the end of the limit. The beginning of the limit is included, but its end is not; thus, the dirham is included and ten is excluded, so he owes nine.

However, his statement, “What is between one dirham to ten,” is problematic. For if you say that the end of the limit is excluded, ten is excluded; and the expression “between” entails that both endpoints are excluded. Thus, if he says, “What is between one dirham to ten,” then according to the principle, he owes eight. This is one of the two opinions regarding this case: if he says, “What is between one dirham to ten,” he owes only eight, because the first “dirham” is excluded, and ten is excluded because “to” indicates an endpoint and what follows it is not included.

But those who maintain that he owes nine say that the endpoint is not included when the starting point is mentioned—that is, when “from” is used. But when the starting point is not mentioned, the endpoint is included. Accordingly, we say that in “what is between one dirham,” the dirham is excluded while ten is included, and so he owes nine. They cite as evidence

وسراويل، أما ألف قميص وسروال، فكالأولى، يعني يلزمه ألف قميص زائداً السروال. وَيُقْبَلُ بِكَلْبٍ مُبَاحٍ نَفْعُهُ، أَوْ حَدِّ قَذْفٍ، وَإِنْ قَالَ: لَهُ عَلَيَّ أَلْفٌ رُجِعَ فِي تَفْسِيرِ جِنْسِهِ إِلَيْهِ، فَإِنْ فَسَّرَهُ بِجِنْسٍ أَوْ أَجْنَاسٍ قُبِلَ مِنْهُ، وَإِنْ قَالَ: لَهُ عَلَيَّ مَا بَيْنَ دِرْهَمٍ وَعَشَرَةٍ لَزِمَهُ ثَمَانِيَةٌ، وَإِنْ قَالَ: مَا بَيْنَ دِرْهَمٍ إِلَى عَشَرَةٍ، أَوْ مِنْ دِرْهَمٍ إِلَى عَشَرَةٍ لَزِمَهُ تِسْعَةٌ، ..... قوله: «وإِنْ قَالَ: لَهُ عَلَيَّ مَا بَيْنَ دِرْهَمٍ وَعَشَرةٍ لَزِمَهُ ثَمَانِيَةٌ» لأن الذي بين الواحد والعشرة ثمانية. قوله: «وإن قَالَ مَا بَيْنَ دِرْهَمٍ إلى عَشَرَةٍ أو مِنْ دِرْهَمٍ إلَى عَشَرَةٍ لَزِمَهُ تِسْعَةً» هاتان صورتان ما بين درهم إلى عشرة هذه صورة، والثانية من درهم إلى عشرة يلزمه تسعة، الصورة الثانية الأمر فيها ظاهر؛ لأنه ذكر ابتداء الغاية وانتهاءها، وابتداء الغاية داخل لا انتهاؤها، فالدرهم داخل والعشرة خارجة، فيلزمه تسعة. لكن قوله: ما بين درهم إلى عشرة مشكل؛ لأنك إن قلت: إن انتهاء الغاية خارج أخرجت العشرة، والبينونة تقضي أن الطرفين خارجان، فإذا قال: ما بين درهم إلى عشرة، فعلى القاعدة يلزمه ثمانية، وهذا أحد القولين في هذه الصورة، أنه إذا قال: ما بين درهم إلى عشرة لا تلزمه إلا ثمانية؛ لأن «درهم» الأول خرج و «عشرة» خرجت؛ لأن «إلى» للغاية، وما بعدها غير داخل، لكن الذين يقولون بأنه تلزمه تسعة، يقولون: إن الغاية لا يدخل فيها المُغَيَّا إذا ذكر الابتداء، يعني إذا جاءت «من»، أما إذا لم يذكر الابتداء فإن المُغَيَّا داخل، وعلى هذا نقول: «ما بين درهم» يخرج الدرهم وتدخل العشرة، فيلزمه تسعة، واستدل

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies