Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

because a confession to unlawful sexual intercourse entails the prescribed punishment, and testimony establishes the confession. Since it is the testimony that establishes the confession—which entails the punishment for unlawful sexual intercourse—four men must testify to it.

His words, “For one who has intercourse with an animal, two men suffice”: meaning, if two men testify against someone that he had intercourse with an animal, that is sufficient. What is then done with this person? He is given a discretionary punishment, and the animal is killed. If it belonged to him, he has lost it; but if it belonged to someone else, he must compensate its owner for it.

His words, “In the remaining prescribed punishments, retaliation, and matters that are neither punishments nor property, are not intended to secure property, and are ordinarily observed by men—such as marriage, divorce, resumption of marriage, khul‘, lineage, clientage, and the appointment of an executor—two men are accepted”: the required number in these matters is two men. Women’s testimony is not accepted in them. But pay attention to the conditions. He says: “the prescribed punishments and retaliation”—these are two categories—“and matters that are neither punishments nor property, are not intended to secure property, and are ordinarily observed by men”—and these are three conditions: “neither punishments,” because it has already been stated that, if the punishment concerns unlawful sexual intercourse, four men are required; “nor property,” because the type and number of witnesses sufficient for property will be mentioned; “nor intended to secure property,” likewise, what suffices for this will be mentioned; and “ordinarily observed by men”—what suffices for this will also be mentioned. Thus, property and what

لأن الإقرار بالزنا موجب للحد، والشهادة تثبت الإقرار، وإذا كانت الشهادة هي التي تثبت الإقرار ـ وهو موجب للزنا ـ فلا بد من أربعة رجال يشهدون به. قوله: «ويكفي على مَنْ أتى بهيمةً رجلان» يعني لو شهد رجلان على شخص بأنه أتى بهيمة كفى، وماذا نصنع بهذا الشخص؟ يعزر وتقتل البهيمة، فإن كانت له فقد فاتت عليه، وإن كانت لغيره لزمه ضمانها لصاحبها. قوله: «ويقبل في بقية الحدود، والقصاص، وما ليس بعقوبة، ولا مال، ولا يقصد به المال، ويطلع عليه الرجال غالباً، كنكاح، وطلاق، ورجعة، وخلع، ونسب، وولاء، وإيصاء إليه يقبل فيه رجلان» العدد المطلوب في هذه الأشياء رجلان اثنان، فالنساء لا مدخل لهن فيه، لكن انتبه للشروط، يقول: «الحدود والقصاص» هذان اثنان «وما ليس بعقوبة ولا مال ولا يقصد به المال ويطلع عليه الرجال» وهذه ثلاثة «ما ليس بعقوبة» لأن العقوبة سبق أنها إن كانت زنا يشترط أربعة رجال «ولا مال» لأن المال سيأتي ما يكفي فيه من الشهود «ولا يقصد به المال» كذلك سيأتي ما يكفي فيه، «ويطلع عليه الرجال»؛ وسيأتي ما يكفي فيه، فالمال وما

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