Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

by two graves, where the occupants were being punished. He said: “One of them did not take precautions against urine.” (1) In another narration: “He did not cleanse himself from it.” This evidence, however, is open to some examination and discussion.

  1. Allah the Exalted says: “And purify My House for those who circumambulate it, stand in prayer, bow, and prostrate.” [al-Hajj: 26] They argue: if Allah the Exalted commanded that the place—which is separate from the worshipper—be purified, then it is even more fitting that the clothing directly attached to him be commanded to be purified.

The third condition is that it be permissible; that is, not prohibited. What is prohibited falls into three categories: that which is prohibited in itself, that which is prohibited due to an attribute, and that which is prohibited due to the manner in which it was acquired.

As for that which is prohibited in itself, such as silk for a man: it is forbidden for men. Thus, if a man prays in a silk garment, his prayer is invalid according to this condition, because he covered his private parts with a garment that he is not permitted to wear. Whoever performs a deed that is not in accordance with the command of Allah and His Messenger, it is rejected.

As for that which is prohibited due to an attribute, such as a garment worn below the ankles: a man may be wearing a permissible cotton garment, but he lets it hang below his ankles. We say that this is prohibited due to its attribute; therefore, prayer in it is not valid, because it is not permitted, and he is sinful by wearing it. Its legal effect is therefore invalidated, and whoever performs a deed that is not in accordance with our command, it is rejected.

As for that which is prohibited due to the manner in which it was acquired, it is a garment that has been unlawfully seized or stolen. For example, a man steals another person's garment and prays in it. We say: the prayer here is invalid, because you covered your private parts with a garment forbidden to you, so your prayer is not valid

(1) Its source has previously been cited with its wording, 1:133.
بقبرين يُعذَّبان، فقال: «إنَّ أحدهما كان لا يَسْتَتِرُ من البول» (١)، وفي رواية «يَسْتَنْزِهُ»، وهذا فيه شيءٌ من النَّظَرِ والمُنَاقَشَةِ. ٥ - قوله تعالى: ﴿وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ﴾ [الحج: ٢٦]، قالوا: فإذا أمر اللَّهُ تعالى بتطهير المَحَلِّ، وهو منفصل عن المصلِّي، فاللباس الذي هو مُتَّصِلٌ به يكون الأمر بتطهيره من باب أولى. الشَّرطُ الثَّالثُ: أن يكون مباحاً، أي: ليس بمحرَّمٍ، والمحرَّمُ ثلاثة أقسام: محرَّم لعينه، محرَّم لوَصْفِهِ، محرَّمٌ لكسبه. أما المحرم لعينه: فكالحرير للرَّجُل، فهو حرام على الرِّجال، فلو صَلَّى رَجُلٌ بثوب حرير، فصلاتُه باطلة بناءً على هذا الشَّرط؛ لأنه سَتَرَ عَوْرَته بثوبٍ غيرِ مأذونٍ فيه، ومن عمل عملاً ليس عليه أمْرُ الله ورسوله فهو رَدٌّ. وأما المحرَّم لوصفه: فكالثوب الذي فيه إسبال، فهذا رَجُل عليه ثوب مباح من قُطْنٍ، ولكنَّه أنزله إلى أسفلَ من الكعبين، فنقول: إن هذا محرَّم لوَصْفه؛ فلا تصحُّ الصَّلاة فيه؛ لأنه غير مأذونٍ فيه، وهو عاصٍ بِلُبْسه، فيبطل حُكمه شرعاً، ومن عَمِلَ عملاً ليس عليه أمرُنا فهو رَدٌّ. وأما المحرَّم لكسبه: فأن يكون مغصوباً أو مسروقاً، مثل: رَجُلٌ سرقَ ثوبَ إنسانٍ وصَلَّى فيه، فنقول: الصَّلاة هنا غيرُ صحيحة؛ لأنك سترت عورتك بثوبٍ محرَّمٍ عليك، فلا تصحُّ صلاتُك .....
(١) تقدم تخريجه بألفاظه (١/ ١٣٣).

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