Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

to the scene of the incident before ten minutes had passed, and directed these devices at that spot, they would capture images of what had occurred. This is used in Western countries. In any case, if such a device came and recorded the event, it would be accepted, because this is a known, tangible matter: people can watch it when it is presented, for example, to the judge or to the authority examining the case, and it establishes the matter.

“He must mention whatever is relevant to the ruling and whatever causes the ruling to differ in every case.”

His statement, “He must mention whatever is relevant to the ruling and whatever causes the ruling to differ in every case,” means: in everything concerning which he testifies, he must mention the descriptions and conditions that affect the ruling, as well as everything relevant to it. The scholars mentioned all of this, may Allah have mercy on them, in order to exercise due caution in testimony. But we have previously stated that the basic presumption regarding acts performed by those qualified to perform them is that they are valid. Thus, testimony that the act occurred is sufficient. Then, if the absence of a condition or the presence of an impediment is alleged, the case is reconsidered anew.

إلى مكان الحادث قبل أن يمضي عشر دقائق ووجهوا هذه الآلات إلى هذا المكان التقطت صور ما وقع، وهذا مستعمل في البلاد الغربية، على كل حال، لو جاءت هذه الآلة وصورت الواقع تقبل؛ لأن هذا أمر حسي معلوم؛ لأن الناس يشاهدونها تعرض على القاضي مثلاً، أو على الحاكم الذي يريد النظر في القضية وتثبت. وَيَذْكُرُ مَا يُعْتَبَرُ لِلحُكْمِ، وَيَخْتَلِفُ بِهِ فِي الْكُلِّ. قوله: «ويذكر ما يعتبر للحكم، ويختلف به في الكل» أي: في كل ما يشهد به، فلا بد أن يذكر من الأوصاف والشروط وما يختلف الحكم به، ويذكر كذلك كل ما يعتبر للحكم، كل هذا ذكره العلماء ﵏ تحرياً للشهادة، ولكن سبق لنا أن الأصل في الأشياء الواقعة من أهلها الصحة، فيكتفى فيها بالشهادة على الوقوع، ثم إن ادعي فَقْدُ شرط أو وجود مانع، فحينئذٍ ينظر في القضية من جديد. * * *

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