Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and Aishah, may Allah be pleased with her, was with him. The man said, “Death be upon you, Muhammad!” Aishah, out of jealousy for Allah and His Messenger, peace and blessings be upon him, replied, “Rather, death and the curse be upon you!” The Messenger, peace and blessings be upon him, said: “Allah is gentle and loves gentleness” (1). He also said: “When the People of the Book greet you, say: ‘And upon you’” (2). If they said, “Peace,” then it is upon them; and if they said, “Death,” then it is upon them. This is justice. He also said: “Allah is gentle and grants through gentleness what He does not grant through harshness” (3).

Allahu akbar! Our zeal will accept nothing but that we be severe and employ harshness, thinking that this is what resolves the problem! Yet the one among us who was most knowledgeable and most sincere in counsel—Muhammad, the Messenger of Allah, peace and blessings be upon him—said, and he was truthful and upright: “Allah grants through gentleness what He does not grant through harshness.”

It is mentioned that a man passed by the owner of a date-palm grove just as the Maghrib call to prayer was given. The worker was singing to his camels, for camels are delighted by singing. The man stopped by him and said, “Have you no shame? How can you not pray?” The worker became angry, insulted him, and said, “I will not pray—my prayer is my own concern!” Then one of the scholars—may Allah reward him and forgive him—came to him and spoke to him with gentle, calm words, saying, “Prayer is better than this

(1) Narrated by al-Bukhari in Kitab Istitabat al-Murtaddin (Seeking the Repentance of Apostates), chapter: “If a dhimmi or another person speaks indirectly in revilement of the Prophet,” no. 6927, from Aishah. (2) Narrated by al-Bukhari in Kitab al-Istidhan (Seeking Permission), chapter: “How to return the greeting of the People of the Covenant,” no. 6258; and by Muslim in Kitab al-Salam (Greetings), chapter: “The prohibition of initiating greetings to the People of the Book,” no. 2163, from Anas. (3) Narrated by Muslim in Kitab al-Birr wa al-Silah wa al-Adab (Righteousness, Maintaining Ties, and Etiquette), chapter: “The virtue of gentleness,” no. 2593, from Aishah.
وعنده عائشة ﵂، فقال: السام عليك يا محمد! فقالت عائشة ﵂ غيرةً لله ورسوله ﷺ: عليك السام واللعنة! فقال الرسول ﵊: «إن الله رفيقٌ يحب الرفق» (١)، وقال: «إذا سلم عليكم أهل الكتاب فقولوا: وعليكم» (٢)، فإن كانوا قالوا: السلام فهو عليهم، وإن كانوا قالوا: السام فهو عليهم، هذا هو العدل، وقال: «إن الله رفيق ويعطي على الرفق ما لا يعطي على العنف» (٣)، الله أكبر! غيرتنا تأبى إلا أن نعنف ونستعمل العنف، ونظن أن هذا هو الذي يحل المشكلة! ولكن الأعلم منا والأنصح محمداً رسول الله ﷺ يقول ـ وهو صادق بار ـ: «إن الله يعطي على الرفق ما لا يعطي على العنف». ويذكر أن رجلاً مر على صاحب نخل وأذَّن المغرب، والعامل يغني على إبله؛ لأن الإبل تطرب للغناء فوقف عليه وقال: أما تستحي؟ كيف لا تصلي؟ فغضب العامل وشتمه، وقال له: لن أصلي، وصلاتي لي! فجاءه أحد العلماء ـ جزاه الله خيراً وغفر له ـ وكلمه بكلام لين هادئ، وقال: الصلاة خير من هذا
(١) أخرجه البخاري في استتابة المرتدين/ باب إذا عرَّض الذمي وغيره بسب النبي ﷺ … (٦٩٢٧) عن عائشة ﵂. (٢) أخرجه البخاري في الاستئذان/ باب كيف يرد على أهل الذمة السلام (٦٢٥٨)، ومسلم في السلام/ باب النهي عن ابتداء أهل الكتاب السلام … (٢١٦٣) عن أنس ﵁. (٣) أخرجه مسلم في البر والصلة والآداب/ باب فضل الرفق (٢٥٩٣) عن عائشة ﵂.

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