Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Sixth: he must have no semblance of a claim to it.

Seventh: it must be taken covertly.

“No hand amputation is prescribed for one who plunders, one who snatches, one who usurps, or one who breaches a trust with respect to a deposit or a loaned item….”

His statement, “No hand amputation is prescribed for one who plunders”: the plunderer is one who takes property openly, relying on his strength—for example, he sees that you are wearing a watch, takes it, and does not return it.

His statement, “nor for one who snatches”: this is one who seizes property suddenly while running. He has taken it openly, but relies on his flight and speed. We say: such a person too is not subject to hand amputation, because this is not theft. The very name of theft indicates that a person takes property covertly.

Likewise, if he stands by a shop and says to its owner, “Do you have such-and-such?” Then he says, “Give me such-and-such, which is inside.” When the man goes inside, he takes from what is before him whatever he wants and then flees. We call such a person a snatcher.

His statement, “nor for one who usurps”: this is one who takes property wrongfully by force. He is not subject to hand amputation because he is not a thief. Usurpation is broader than plundering, for it includes both movable property and real estate.

For example, a man usurps a piece of land, plants it, and builds upon it. We do not amputate his hand, because it was not taken covertly.

His statement, “nor for one who breaches a trust”: this is one who betrays you in a situation of trustworthiness, and betrayal is in every case a blameworthy trait.

السادس: ألا يكون له فيه شبهة. السابع: أن يكون على وجه الخفية. فَلَا قَطْعَ عَلَى مُنْتَهِبٍ، وَلَا مُخْتَلِسٍ، وَلَا غَاصِبٍ، وَلَا خَائِنٍ فِي وَدِيعَةٍ، أَوْ عَارِيَّةٍ ..... قوله: «فَلَا قَطْعَ عَلَى مُنْتَهِبٍ» المنتهب هو الذي يأخذ المال على وجه العلانية، معتمداً على قوته، مثل أن يرى معك ساعة فيأخذها ولا يردها. قوله: «ولا مختلسٍ» وهو الذي يأخذ المال خطفاً وهو يركض، فهذا أخذه علناً، لكن معتمداً على هربه وسرعته، نقول: هذا ـ أيضاً ـ ليس عليه قطع؛ لأن هذه ليست سرقة، فالسرقة اسمها يدل على أن الإنسان يأخذ المال خفية. كذلك لو أنه وقف عند دكان، وقال لصاحب الدكان: هل عندك كذا وكذا؟ ثم قال له: أعطني كذا الذي بالداخل، فإذا دخل الرجل أخذ مما أمامه ما يريد ثم هرب، فهذا نسميه مختلساً. قوله: «وَلَا غَاصِبٍ» وهو الذي يأخذ المال قهراً بغير حق، فهذا ليس عليه القطع؛ لأنه ليس بسارق، والغصب أعم من الانتهاب؛ لأنه يشمل المنقول والعقار. مثال ذلك: رجل غصب أرضاً، وغرس فيها وبنى، فنحن لا نقطعه؛ لأنه ليس على وجه الاختفاء. وقوله: «وَلَا خَائِنٍ» وهو الذي يغدر بك في موضع الائتمان، وهي صفة نقص بكل حال.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies