Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and carrion, swine, and idols.” (1) He also said to the owner of the wine-skins: “When Allah forbids something, He forbids its price.” (2)

What, then, are the wisdoms behind its prohibition?

The answer: The wisdoms behind its prohibition are many. Among them is Allah’s saying:

“Wine, gambling, idolatrous altars, and divining arrows are but filth from Satan’s handiwork.”

Everyone of sound natural disposition refuses what is filthy and from Satan’s handiwork.

Another is that it causes enmity and hatred among people, as Allah says:

“Satan only seeks to stir up enmity and hatred among you through wine and gambling.” [al-Ma'idah: 91]

Another is that it turns one away from the remembrance of Allah and from prayer. For when an intoxicated person—Allah’s protection is sought—becomes drunk, he becomes heedless and may remain for some time without remembering Allah; nor does he pray when the time for prayer arrives, because he is forbidden to do so:

“O you who believe, do not approach prayer while you are intoxicated, until you know what you are saying.” [al-Nisa': 43]

Another is that it is the source of all sin—that is, it gathers within itself every sin and is a key to every evil.

This too is evident, for when a person—Allah’s protection is sought—becomes drunk, he loses awareness. He may kill himself, kill his son, kill his mother, or commit fornication with his daughter—Allah’s protection is sought. How many cases we hear of in which, when a man becomes drunk, he knocks at his own door and asks his wife to allow him access to his daughter. This is something that truly occurs.

(1) Narrated by al-Bukhari in The Book of Sales, chapter: “The Sale of Carrion and Idols” (2236), and Muslim in The Book of Sales, chapter: “The Prohibition of Selling Wine, Carrion, Swine, and Idols” (1581), on the authority of Jabir, may Allah be pleased with him. (2) Narrated by Imam Ahmad (1/247, 322) and Abu Dawud in The Book of Sales, chapter: “Concerning the Price of Wine and Carrion” (3488), on the authority of Ibn Abbas, may Allah be pleased with him. It was authenticated by Ibn Hibban (4938), al-Nawawi in al-Majmu (9/273), and Ibn al-Qayyim in al-Hady (5/746).
والميتة، والخنزير، والأصنام» (١)، وقال لصاحب الراوية: «إن الله إذا حرَّم شيئاً حرم ثمنه» (٢). فما الحِكَمُ من تحريمه؟ الجواب: الحكم من تحريمه كثيرة، منها قوله تعالى: ﴿إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ وَالأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ﴾ وكل ذي فطرة سليمة فإنه لا يقبل الرجس من عمل الشيطان. ومنها أنه يوقع العداوة والبغضاء بين الناس، لقوله: ﴿إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسَرِ﴾ [المائدة: ٩١]. ومنها أنه يصد عن ذكر الله وعن الصلاة؛ لأن السكران ـ والعياذ بالله ـ إذا سكر غفل، وبقي مدة لا يذكر الله، ولا يصلي إذا جاء وقت الصلاة؛ لأنه منهي عنها: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ﴾ [النساء: ٤٣]. ومنها أنه جماع الإثم، أي: جامع للإثم كله، ومفتاح لكل شر. وهذا ـ أيضاً ـ ظاهر؛ لأن الإنسان ـ والعياذ بالله ـ إذا سكر فقد وعيه، فقد يقتل نفسه، وقد يقتل ابنه، وقد يقتل أمه، وقد يزني ببنته ـ والعياذ بالله ـ، وكم من قضايا نسمع عنها، أن الرجل إذا سكر قرع بابه، وطلب من زوجته أن تمكنه من ابنته، وهذا شيء واقع.
(١) أخرجه البخاري في البيوع باب بيع الميتة والأصنام (٢٢٣٦)، ومسلم في البيوع باب تحريم بيع الخمر والميتة والخنزير والأصنام (١٥٨١) عن جابر ﵁. (٢) أخرجه الإمام أحمد (١/ ٢٤٧، ٣٢٢)، وأبو داود في البيوع بابٌ في ثمن الخمر والميتة (٣٤٨٨) عن ابن عباس ـ ﵄، وصححه ابن حبان (٤٩٣٨)، والنووي في «المجموع» (٩/ ٢٧٣)، وابن القيم في «الهدي» (٥/ ٧٤٦).

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