Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

baked clay, and crushed them? Did he not mention that the Messenger of Allah, peace and blessings be upon him, said: “Whomever you find committing the act of the people of Lot, kill both the one who does it and the one to whom it is done.” (1) This hadith is sound according to al-Bukhari’s criteria, although its authenticity may be disputed.

The correct view among these opinions is that its prescribed punishment is execution in all cases, whether the person is married or unmarried. However, the four previously mentioned general conditions for a prescribed punishment must be met: “sanity, adulthood, being subject to the law, and awareness of the prohibition.” Once these four general conditions are fulfilled, he is to be executed. The evidence for this is as follows:

First: the Prophet’s statement, peace and blessings be upon him: “Whomever you find committing the act of the people of Lot, kill both the one who does it and the one to whom it is done.”

Second: the Companions, may Allah be pleased with them, unanimously agreed that he is to be executed, as more than one scholar has related. They differed, however, over the manner of execution. Some held that he should be burned; this view is reported from Abu Bakr, Ali ibn Abi Talib, Abdullah ibn al-Zubayr, and Hisham ibn Abd al-Malik. (2)

Ibn Abbas, may Allah be pleased with him and his father, said: “Rather, one should seek out the highest”

(1) Reported by Imam Ahmad (1/300); Abu Dawud, in The Book of Legal Punishments, chapter: “Concerning one who commits the act of the people of Lot” (4462); al-Tirmidhi, in The Book of Legal Punishments, chapter: “What has been related concerning the prescribed punishment for one who commits liwat” (1456); and Ibn Majah, in The Book of Legal Punishments, chapter: “One who commits the act of the people of Lot” (2561), on the authority of Ibn Abbas, may Allah be pleased with him. Al-Hakim graded it sound (4/355), and al-Dhahabi concurred. It was also graded sound by Ibn Abd al-Hadi in al-Muharrar (1152) and by al-Albani in al-Irwa (2350). (2) Al-Bayhaqi narrated it (8/232) from Abu Bakr and Ali, may Allah be pleased with them. See al-Dirayah (2/103). Ibn Hazm also narrated it from Ibn al-Zubayr, may Allah be pleased with him, and Hisham ibn Abd al-Malik. See al-Muhalla (11/381, 384).
سجيل، وطحنهم؟ ألم يذكر أن الرسول ﷺ قال: «من وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به» (١)؟! وهو صحيح على شرط البخاري، وإن كان قد يُعَارَض في صحة الحديث. والصواب من هذه الأقوال: أن حده القتل بكل حال، سواء أكان محصناً، أم كان غير محصن، لكن لا بد من شروط الحد السابقة الأربعة: «عاقل، بالغ، ملتزم، عالم بالتحريم»، فإذا تمت شروط الحد الأربعة العامة فإنه يقتل، والدليل على هذا: أولاً: قول النبي ﷺ: «من وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به». ثانياً: أن الصحابة ﵃ أجمعوا على قتله، كما حكاه غير واحد من أهل العلم، لكن اختلفوا فمنهم من قال: إنه يُحرّق، وهذا القول مروي عن أبي بكر، وعلي بن أبي طالب، وعبد الله بن الزبير، وهشام بن عبد الملك (٢). وقال ابن عباس ﵄: بل ينظر إلى أعلى
(١) أخرجه الإمام أحمد (١/ ٣٠٠)، وأبو داود في الحدود باب فيمن عمل عمل قوم لوط (٤٤٦٢)، والترمذي في الحدود باب ما جاء في حد اللوطي (١٤٥٦)، وابن ماجه في الحدود باب من عمل عمل قوم لوط (٢٥٦١) عن ابن عباس ﵄، وصححه الحاكم (٤/ ٣٥٥) ووافقه الذهبي، وصححه ابن عبد الهادي في المحرر (١١٥٢)، والألباني في الإرواء (٢٣٥٠). (٢) رواه البيهقي (٨/ ٢٣٢) عن أبي بكر وعلي ﵄، وانظر: الدراية (٢/ ١٠٣) ورواه ابن حزم عن ابن الزبير ﵁ وهشام بن عبد الملك. انظر: المحلى (١١/ ٣٨١، ٣٨٤).

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