Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

thus the author, may Allah have mercy on him, has described the praise with two qualities:

The first is continuity, in his words, “that never ceases.”

The second is excellence of quality, in his words, “the best praise that ought to be offered”; that is, the finest praise that He deserves to receive.

Accordingly, mā is an indefinite relative noun described by what follows; that is: the finest praise that ought to be offered to Him.

May Allah send blessings and peace …

His statement, “May Allah send blessings and peace”: after praising Allah, mighty and majestic is He, as He ought to be praised, he followed this with prayers for blessings and peace upon the best of creation.

Some scholars said: Allah’s ṣalāh means mercy; the angels’ ṣalāh means seeking forgiveness; and human beings’ ṣalāh means supplication (1).

The correct view is that stated by Abu al-ʿĀliyah: “Allah’s ṣalāh is His praise of the one upon whom blessings are invoked in the highest assembly” (2)—that is, among the angels brought near to Allah. This is more specific than absolute mercy.

Accordingly, the meaning of “May Allah send blessings upon Muhammad” is: may He praise him in the highest assembly. This is grammatically a declarative sentence, but in meaning it is performative

(1) See Jala al-Afham, pp. 256-276. (2) Narrated by al-Bukhari in a suspended form (muallaq), stated decisively, in Kitab al-Tafsir, chapter: “Indeed, Allah and His angels send blessings upon the Prophet,” no. 4797.
فيكون المؤلِّفُ ﵀ وصفَ الحمدَ بوصفين: الأول: الاستمرارية بقوله: «لا ينفَدُ». الثاني: كمالُ النَّوعيَّة بقوله: «أفضل ما ينبغي أن يُحمَد»، أي: أفضل حَمْدٍ يَستحقُّ أن يُحمدَهُ. وعلى هذا تكون «ما» نكرة موصوفة، يعني: أفضل حمدٍ ينبغي أن يُحمَده. وَصَلَّى الله وسَلَّمَ ............... قوله: «وصلَّى الله وسلَّمَ»، لما أثنى على الله ﷿ بما ينبغي أن يُثْنَى عليه، ثَنَّى بالصَّلاة والسَّلام على أفضل الخلق. قال بعضُ العلماء: الصَّلاةُ من الله: الرَّحمة، ومن الملائكة: الاستغفار، ومن الآدميين: الدُّعاء (١). والصَّواب ما قاله أبو العالية: «إنَّ الصَّلاة من الله ثناؤه على المُصَلَّى عليه في الملأ الأعلى» (٢)، أي: عند الملائكة المقرَّبين، وهذا أخصُّ من الرَّحمة المطلقة. وعلى هذا، فمعنى «صلَّى الله على محمَّدٍ»، أي: أثنى عليه في الملأ الأعلى. وهذه جملة خبرية لفظاً، إنشائية
(١) انظر: «جلاء الأفهام» ص (٢٥٦ ـ ٢٧٦). (٢) رواه البخاري تعليقاً بصيغة الجزم، كتاب التفسير: باب «إِن الله وملائكته يُصَلُّون على النبي»، رقم (٤٧٩٧).

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