Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the defilement of a lowly person through theft. This is why the fornication of a grey-haired man and the arrogance of a poor man are more serious than the fornication of a young man and the arrogance of a wealthy man. How, then, could this noble man steal or commit fornication?!

His statement, “The prescribed punishment is due only from one who has reached puberty,” means that the prescribed punishment is due only when certain conditions are met:

First: he must have reached puberty. Thus, the prescribed punishment is not due from one who has not reached puberty. Puberty is attained through one of three matters: the emission of semen, the growth of pubic hair, or reaching the age of fifteen years. The evidences for this have previously been mentioned in the chapter on legal interdiction.

Once a person has reached puberty, the remaining conditions are considered before the prescribed punishment is carried out against him. As for one who has not reached puberty, no prescribed punishment is due from him, even if he commits fornication or steals, on account of the hadith: “The Pen has been lifted from three …” (1), and because he is not legally fit for punishment, as he lacks fully sound intent: his understanding is incomplete and his capacity for conduct is incomplete. This is why Allah prohibited handing over their property to them, lest they squander it.

This does not mean, however, that a child is not subject to discretionary discipline; rather, he is disciplined. Discretionary discipline is distinct from a prescribed punishment. Hence the Prophet, peace and blessings be upon him, said: “Command your children to pray when they are seven, and strike them for it when they are ten” (2). He thus commanded that they be struck before puberty. Discretionary discipline is one matter, and carrying out a prescribed punishment is another.

Accordingly, if a child commits an act of fornication, we do not say, “He is a child; no prescribed punishment is due from him, so leave him alone.” Rather, he must be disciplined in a manner that deters him and others like him from such an act. Likewise, if he steals, he is not to be left alone; indeed, even if he damages something less serious than that, he is not to be left without discretionary discipline.

(1) Its source has been cited previously on p. 21. (2) Its source has been cited previously on p. 102.
تدنُّس الوضيع، ولهذا فَزِنا الأشيمط واستكبار الفقير أشد من زنا الشاب، واستكبار الغني، فهذا الرجل الشريف كيف يسرق، أو كيف يزني؟! وقوله: «لا يجب الحد إلا على بالغ» لا يجب الحد إلا بشروط: أولاً: يجب أن يكون بالغاً، فلا يجب الحد على من دون البلوغ، والبلوغ يحصل بواحد من أمور ثلاثة: إما بإنزال المني، وإما بإنبات العانة، وإما بتمام خمس عشرة سنة، وقد سبق لنا أدلة ذلك في باب الحجر. فإذا بلغ الإنسان فإنه ينظر في بقية الشروط حتى يقام عليه الحد، وأما من دون البلوغ فلا حد عليه، ولو زنا أو سرق لحديث: «رفع القلم عن ثلاثة .. » (١) والتعليل؛ لأنه ليس أهلاً للعقوبة لعدم صحة القصد التام منه؛ لأنه ناقص في التصور، وناقص في التصرف، ولهذا منع الله من إتيانهم أموالهم حتى لا يضيعوها، ولكن لا يعني ذلك أن الصغير لا يُعزَّر، بل يعزر، والتعزير غير الحد، ولهذا قال ﷺ: «مروا أبناءكم بالصلاة لسبع واضربوهم عليها لعشر» (٢) فأمر بضربهم قبل البلوغ، فالتعزير شيء وإقامة الحد شيء آخر، وعلى هذا فلو أن صغيراً فعل الفاحشة فلا نقول: هذا صغير، لا يجب عليه الحد، اتركوه، بل لا بد أن يعزر بما يردعه وأمثالَه عن هذه الفِعلة، وكذلك ـ أيضاً ـ لو سرق فإنه لا يُترك، بل لو أفسد شيئاً دون ذلك فإنه لا يُترك بدون تعزير.
(١) سبق تخريجه ص (٢١). (٢) سبق تخريجه ص (١٠٢).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies