Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

due to the victim’s condition. This issue requires reflection and careful consideration, for both views are strong.

If a one-eyed person gouges out the eye of a person with two sound eyes—the eye that is not equivalent to his own—retaliation is not carried out against him, due to the lack of equivalence.

His statement: “For cutting off the hand of a person with only one hand, half the blood-money is due, just as in the case of anyone else.” A person with only one hand is one who has no hand besides that single hand. If someone comes and cuts off that remaining hand, he owes only half the blood-money. The difference between this and the case of the eye is that, in the case of the eye, he has removed all sight; whereas the remaining hand can be used only with half its normal benefit. Hence the common saying: “One hand cannot clap.” Since half the benefit was already absent in the first case, half the blood-money is due.

His statement, “just as in the case of anyone else,” means: like one who is not missing a hand, for in the case of one who is not missing a hand, a hand entails only half the blood-money.

Issue: What is the ruling when someone whose leg has been amputated has his remaining leg cut off?

The author’s words indicate that he is entitled only to half the blood-money, because when his first leg was cut off, he lost half his ability to walk. Thus, half the benefit was lost, and a person with only one leg is not like one with two legs.

If it is said: The person missing a leg could walk with a cane, but after this injury he is unable to walk at all. The answer is: This is true; nevertheless, the offender removed only half the benefit, so he owes only half the blood-money.

جهة المجني عليه، وهذه المسألة تحتاج إلى تأمل ونظر؛ لأن كلا القولين قوي. ولو قلع الأعور عين الصحيح التي لا تماثل عينه، فلا يقتص منه؛ لعدم المماثلة. قوله: «وفي قطع يد الأقطع نصف الدية كغيره» الأقطع الذي ليس له إلاّ يد واحدة، فجاء إنسان وقطع اليد الأخرى فعليه نصف الدية فقط، والفرق بينه وبين العين أنه في العين أذهب البصر كلّه، أما اليد التي بقيت فإنه لا ينتفع بها إلا نصف انتفاع، ولهذا من أمثلة العامة «اليد الواحدة لا تصفق»، فلما كانت نصف المنفعة مفقودة في الأول صار الواجب نصف الدية. وقوله: «كغيره» أي: كغير الأقطع، فإن غير الأقطع ليس في يده إلاّ نصف الدية. مسألة: أقطع الرِّجْل، ما الحكم فيمن قطع رِجْله الثانية؟ كلام المؤلف يدل على أنه ليس له إلاّ نصف الدية؛ لأنه لمَّا قطعت رجله الأولى زال عنه نصف المشي، ففُقد من المنفعة نصفها، فليس من له إلاّ رِجْل واحدة كمن له رجلان. فإن قيل: الأقطع كان يمشي على عصا، أما بعد الجناية فلا يستطيع المشي مطلقاً؟ الجواب: هذا صحيح، لكن الجاني لم يُذهب إلاّ نصف المنفعة فقط، فعليه نصف الدية فقط.

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