Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

“A woman’s two labia”: the initial hamzah may be pronounced with either fatḥah or kasrah. They are the two edges of a woman’s private part. Thus, if someone assaults her and severs them, the full blood-money is due for both, and half the blood-money for one.

The same applies to the two kidneys: whoever removes one of them owes half the blood-money, while for both the full blood-money is due, in accordance with the principle. The jurists did not discuss this organ because it is internal. In my view, however, it should be discussed, because people now treat this internal organ like an external one.

For the two nostrils, two-thirds of the blood-money is due; for the septum between them, one-third of it; for the four eyelids, the full blood-money; for each eyelid, one-quarter of it; for the fingers of the two hands, the full blood-money, just as for the toes; for each finger, one-tenth of the blood-money; for each phalanx, one-third of one-tenth of the blood-money. The thumb has two joints, and for each joint, half of one-tenth of the blood-money is due, like the indemnity for a tooth.

His statement, “For the two nostrils, two-thirds of the blood-money is due, and for the septum between them, one-third of it”: they are called nostrils because nasal discharge comes out through them. The septum between them is well known. All of this is called the soft part of the nose, namely, the pliable portion of it.

Thus, the soft part of the nose comprises three things: the two nostrils and the septum between them.

If a person cuts off one nostril, he owes one-third of the blood-money: thirty-three camels and one-third of a camel. If he cuts off the second nostril, he owes sixty-six camels and two-thirds of a camel. If he cuts off the septum between them, he owes one hundred camels; but if he cuts off the septum alone, he owes one-third of the blood-money.

This is based on the preceding principle: whatever a person has only one of entails the full blood-money. As stated in the hadith of Amr ibn Hazm: “For the tongue, the full blood-money is due; for the penis, the full blood-money is due; and for the spine, the full blood-money is due” (1). All of this is a matter of scholarly consensus.

(1) Its source has been cited previously, p. 142.
«إسكتي المرأة» بفتح الهمزة وكسرها، وهما حافتا فرج المرأة، فلو جنى عليهما إنسان وقطعهما ففيهما الدية، وفي إحداهما نصف الدية. وكذلك الكليتان من أخذ إحداهما ففيها نصف الدية، وفي كلتيهما الدية كاملة، جرياً على القاعدة؛ والفقهاء ما تكلموا على هذا العضو؛ لأنه في الباطن، وأرى أنه يجب أن نتكلم عليه؛ لأن الناس أصبحوا يجعلون هذا العضو الباطن كالعضو الظاهر. وَفِي الْمِنْخَرَيْنِ ثُلُثَا الدِّيَةِ، وَفِي الْحَاجِزِ بَيْنَهُمَا ثُلُثُهَا، وَفِي الأَْجْفَانِ الأَْرْبَعَةِ الدِّيَةُ، وَفِي كُلِّ جَفْنٍ رُبْعُهَا، وَفِي أَصَابِعِ اليَدَيْنِ الدِّيَةُ كَأَصَابِعِ الرِّجْلَيْنِ، وَفِي كُلِّ أُصْبَعٍ عُشْرُ الدِّيَةِ، وَفِي كُلِّ أَنْمُلَةٍ ثُلُثُ عُشْرِ الدِّيَةِ، وَالإِْبْهَامُ مَفْصِلَانِ، وَفِي كُلِّ مَفْصِلٍ نِصْفُ عُشْرِ الدِّيَةِ كَدِيَةِ السِّنِّ. قوله: «وفي المنخرين ثلثا الدية وفي الحاجز بينهما ثلثها» المنخران سمِّيا بذلك؛ لأنه يخرج منهما النَّخَر، والحاجز بينهما معلوم، والجميع يُسمَّى مارناً، ومارن الأنف ما لان منه. فالمارن يشتمل على ثلاثة أشياء: المنخرين، والحاجز بينهما. فإذا قطع منخراً فعليه ثلث الدية، ثلاثة وثلاثون بعيراً وثلث بعير، وإن قطع المنخر الثاني فعليه ستة وستون بعيراً وثلثا بعير، وإن قطع الحاجز بينهما فعليه مائة بعير، وإن قطع الحاجز وحده فعليه ثلث الدية. وهذا بناءً على القاعدة السابقة أن ما في الإنسان منه واحد ففيه الدية كاملة، كما جاء في حديث عمرو بن حزم: «وفي اللسان الدية، وفي الذكر الدية، وفي الصلب الدية» (١)، وهذا كله مجمع عليه.
(١) سبق تخريجه ص (١٤٢).

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