Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Section

If a boy reaches the age of seven and is of sound mind, he is given the choice between his parents and remains with whichever of them he chooses. He is not to be left in the custody of one who will not protect and properly care for him. After the age of seven, the father has the greater right to the girl. Once a boy has attained maturity and sound judgment, he may live wherever he wishes; but a girl remains with her father until her husband takes her into his care.

His statement, “If a boy reaches the age of seven and is of sound mind, he is given the choice between his parents and remains with whichever of them he chooses”: before the age of seven, the child in custody remains with the mother, whether male or female. Some scholars held that the choice begins after five years, while others held that it begins after nine years. What appears correct, however, is that it begins after seven years, because discernment generally develops at this age; it is thus a middle position.

After the age of seven, the ruling differs. If the child is a boy of sound mind, he is given the choice. If he is not of sound mind, then he remains with his mother. Thus, a boy who has reached that age and is of sound mind is given the choice, as Umar and Ali ruled (1). Said and al-Shafii narrated that the Prophet ﷺ “gave a boy the choice between his father and his mother” (2).

If he chooses his mother and says, “I want my mother because she lets me play as I please, whereas my father makes me study,” then custody is assigned to his father, because he is not to be left in the custody of one who will not protect and look after him. The converse likewise applies: if he chooses his father because his father does not care for him, whereas his mother attends to his welfare and teaches him to memorize the Quran, then he is returned to his mother.

(1) Mentioned by al-Jassas in Ahkam al-Quran, 2:108, Dar Ihya al-Turath edition. Al-Tirmidhi said: “Some of the people of knowledge among the Companions of the Prophet acted upon this.” See Jami al-Tirmidhi, no. 1357. (2) Reported by Ahmad, 2:447; al-Nasai, Kitab al-Talaq, chapter: “The Conversion of One Spouse to Islam and Giving the Child a Choice,” no. 3439; Abu Dawud, Kitab al-Talaq, chapter: “Who Has the Greater Right to the Child,” no. 2277; Ibn Majah, Kitab al-Ahkam, chapter: “Giving a Young Child the Choice Between His Parents,” no. 2351; al-Darimi, Kitab al-Talaq, chapter: “Concerning Giving a Young Child the Choice Between His Parents,” no. 2191; al-Shafii, al-Musnad, no. 288; and Said ibn Mansur, al-Sunan, 2:140. See also al-Talkhis, 4:12, and al-Khulasa, 2:258. It was authenticated by al-Albani in al-Irwa, 7:249.
فصل وَإِذَا بَلَغَ الْغُلَامُ سَبْعَ سِنِينَ عَاقِلاً خُيِّر بَيْنَ أَبَوَيْهِ، فَكَانَ مَعَ مَنِ اخْتَارَ مِنْهُمَا، وَلَا يُقَرُّ بِيَدِ مَنْ لَا يَصُونُهُ وَيُصْلِحُهُ، وَأَبُو الأُنْثَى أَحَقُّ بِهَا بَعْدَ السَّبْعِ، وَيَكُونُ الذَّكَرُ بَعْدَ رُشْدِهِ حَيْثُ شَاءَ، وَالأُنْثَى عِنْدَ أَبِيهَا حَتَّى يَتَسَلَّمَهَا زَوْجُهَا. قوله: «وإذا بلغ الغلام سبع سنين عاقلاً خيِّر بين أبويه فكان مع من اختار منهما» المحضون قبل سبع سنين عند الأم، سواء كان ذكراً أم أنثى، وقال بعض العلماء: إن التخيير يكون بعد خمس سنين، وبعضهم قال: بعد تسع سنين، لكن الظاهر أنه بعد سبع سنين؛ لأن التمييز غالباً يكون في هذا السن، وهو قول وسط، أما بعد سبع سنين فيختلف الحكم، فإذا كان غلاماً عاقلاً فإنه يخيَّر، فإن لم يكن عاقلاً، فإنه مع أمه، فالبالغ العاقل يخيَّر، كما قضى بذلك عمر وعلي ﵄ (١)، وروى سعيدٌ والشافعي أن النبي ﷺ «خيَّر غلاماً بين أبيه وأمه» (٢)، فإذا اختار أُمَّه، وقال: أريد أمي: لأنها تتركني ألعب كما أشاء، أمّا أبي فيجبرني على الدراسة، فهنا نجعل الحضانة لأبيه؛ لأنه لا يقر بيد من لا يصونه ويحفظه، وكذلك العكس لو كان اختار أباه؛ لأنه لا يهتم به، وأمه ترعى مصالحه وتحفظه القرآن، فإنه يُرَد إلى أمه.
(١) ذكره الجصاص في أحكام القرآن (٢/ ١٠٨) ط/ دار إحياء التراث، قال الترمذي: والعمل على هذا عند بعض أهل العلم من أصحاب النبي ﷺ، انظر: جامع الترمذي (١٣٥٧). (٢) أخرجه أحمد (٢/ ٤٤٧)، والنسائي في الطلاق/ باب إسلام أحد الزوجين وتخيير الولد (٣٤٣٩)، وأبو داود في الطلاق/ باب من أحق بالولد (٢٢٧٧)، وابن ماجه في الأحكام/ باب تخيير الصبي بين أبويه (٢٣٥١)، والدارمي في الطلاق/ باب في تخيير الصبي بين أبويه (٢١٩١)، والشافعي في مسنده (٢٨٨)، وسعيد بن منصور في السنن (٢/ ١٤٠)، وانظر: التلخيص (٤/ ١٢)، والخلاصة (٢/ ٢٥٨)، وصححه الألباني كما في الإرواء (٧/ ٢٤٩).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies