Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Chapter on the Maintenance of Relatives, Those One Owns, and Animals

Maintenance—or the amount needed to complete it—is obligatory for one’s parents, however high the line of ascent, and for one’s children, however far the line of descent, including those related through the maternal line among them, ...

This chapter discusses the maintenance due to relatives and those one owns, and explains the underlying cause, for we have previously stated that there are three grounds on which maintenance becomes obligatory:

First: marriage.

Second: kinship.

Third: ownership.

The difference between these grounds is that marriage is a reciprocal arrangement: maintenance is owed in return for marital intimacy. Hence, it is not waived by the husband’s insolvency, nor does it lapse with the passage of time—unlike the maintenance of relatives and those one owns.

Relatives are ascendants, descendants, and collateral relatives. Ascendants are those from whom one descends, such as fathers and mothers; descendants are those who descend from one, such as sons and daughters; and collateral relatives are those who descend from one’s ascendants, including paternal and maternal uncles.

His statement, “It is obligatory,” means that full maintenance is obligatory when the person being supported has nothing.

His statement, “or the amount needed to complete it,” applies when the person being supported possesses some of what is needed.

His statement, “for one’s parents, however high the line of ascent,” means one’s ascendants.

His statement, “and for one’s children, however far the line of descent,” means one’s descendants.

بَابُ نَفَقَةِ الأَقَارِبِ وَالْمَمَالِيكِ وَالْبَهَائِمِ تَجِبُ، أَوْ تَتِمَّتُهَا لأَبَوْيهِ وَإِنْ عَلَوْا، وَلِوَلَدِهِ وَإِنْ سَفَلَ حَتَّى ذَوِي الأَرْحَامِ مِنْهُمْ، ..... هذا الباب يذكر فيه نفقة الأقارب والمماليك، وبيان السببية؛ لأنه سبق لنا أن سبب وجوب النفقة ثلاثة: الأول: الزوجية. الثاني: القرابة. الثالث: الملك. والفرق بين هذه الأسباب أن سبب الزوجية معاوضة، فالنفقة في مقابلة الاستمتاع، ولهذا لا تسقط بإعسار الزوج، ولا تسقط بمضي الزمان، بخلاف نفقة الأقارب والمماليك. الأقارب: أصول وفروع وحواشٍ، فالأصول مَنْ تفرعت منهم من آباء وأمهات، والفروع مَنْ تفرعوا منك من أبناء وبنات، والحواشي مَنْ تفرعوا مِنْ أصولك، فيدخل فيهم الأعمام والأخوال. قوله: «تجب» أي: تجب كل النفقة إذا كان المُنْفَق عليه لا يجد شيئاً. قوله: «أو تتمتها» وهذا إذا كان المُنْفَق عليه يجد البعض. قوله: «لأبويه وإن علوَا» أي: الأصول. قوله: «ولولده وإن سفل» أي: الفروع.

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