Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Chapter

A woman observing the waiting period following her husband’s death must remain in the home in which that waiting period became obligatory. If she moves out through fear, coercion, or a legitimate right, she may relocate wherever she wishes. She may go out during the day, but not at night, to attend to her needs. If she abandons mourning, she is sinful, though her waiting period is completed with the passage of its prescribed time.

His statement, “A woman observing the waiting period following her husband’s death must remain in the home in which that waiting period became obligatory”: this too concerns the mourning woman. It is the fifth of the duties incumbent upon her: remaining in the home.

His statement, “in the home in which it became obligatory”: the expression “where” is an adverb of place connected to an omitted word and functioning as a circumstantial qualifier of “the home”; that is, the home in which she was residing when the waiting period became obligatory.

Or we may say that it is in apposition to “the home,” meaning: the waiting period following death must be observed where it became obligatory. This is closer to the intended meaning. In any case, if the waiting period following death becomes obligatory while she is in a home, she must observe it there and not leave it.

The waiting period following death becomes obligatory upon the husband’s death. Thus, if her husband dies while she is living in a house, she completes her waiting period in that house.

His statement, “in the home in which it became obligatory”: if her husband dies while she is in her family’s home, but she had gone to visit them rather than to reside there, she must return to her husband’s home. Likewise, if her husband is in hospital and dies while she is with him there, she does not observe her waiting period in the hospital, because it is not her home. Rather, she observes it in the home where she resides. Similarly, if he dies while she is, for example, visiting her neighbours, she returns to her husband’s home.

If her husband dies after she has travelled with him, does she remain in the town to which she travelled, or return to her hometown? The scholars said: if she has not passed the distance at which prayers may be shortened, she returns to her original home; but if she has passed that distance, she may choose between remaining in the town to which she travelled and returning to her hometown.

فَصْلٌ وَتَجِبُ عِدَّةُ الْوَفَاةِ فِي الْمَنْزِلِ حَيْثُ وَجَبَتْ، فَإِنْ تَحَوَّلَتْ خَوْفاً، أَوْ قَهْراً، أَوْ بِحَقٍّ، انْتَقَلَتْ حَيْثُ شَاءَتْ، وَلَهَا الْخُرُوجُ لِحَاجَتِهَا نَهَاراً لَا لَيْلاً، وَإِنْ ترَكَتِ الإِحْدَادَ أَثِمَتْ، وَتَمَّتْ عِدَّتُهَا بِمُضِيِّ زَمَانِهَا. قوله: «وتجب عدة الوفاة في المنزل حيث وجبت» هذا ـ أيضاً ـ مما يتعلق بالمرأة المحادة، وهو الأمر الخامس مما يلزمها وهو لزوم المنزل. وقوله: «حيث وجبت» «حيث» ظرف مكان متعلق بمحذوف، حال من المنزل، أي: في المنزل الذي هي نازلة فيه، حيث وجبت العدة. أو نقول: إنها بدل من قوله: «المنزل» يعني وتجب عدة الوفاة حيث وجبت العدة وهذا أقرب، المهم أنه إذا وجبت عدة الوفاة وهي في منزل وجب عليها أن تعتد فيه، فما تخرج منه. وتجب عدة الوفاة بموت الزوج، فإذا مات زوجها وهي ساكنة في بيت تكمّل العدة في هذا البيت. وقوله: «في المنزل حيث وجبت» إذا مات وهي في منزل أهلها، لكن ذهبت إليهم لزيارة لا للسكنى فإنها ترجع إلى بيت زوجها، كذلك لو كان زوجها في المستشفى ومات وهي عنده في المستشفى، فإنها لا تعتد في المستشفى؛ لأنه ليس منزلاً لها، إنما تعتد في المنزل الذي هو سكناها، وكذلك لو مات وهي عند جيرانها مثلاً لزيارة لهم فإنها ترجع إلى بيت الزوج. فإن مات زوجها وقد سافرت معه، فهل تبقى في البلد الذي كانت فيه أو ترجع إلى بلده الأصلي؟ قال العلماء: إن كانت لم تتجاوز مسافة القصر عادت إلى منزلها الأصلي، وإن تجاوزت القصر خيرت بين أن تبقى في البلد الذي سافرت إليه، أو ترجع إلى بلدها الأصلي.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies