Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

divorced women: “Their husbands have the better right to take them back during this period, provided they desire reconciliation.” [al-Baqarah 2:228] The point of evidence in the verse is that Allah, Most High, calls the one who divorced her her ba‘l—that is, her husband. When this verse is considered together with His saying, “and leave behind wives” [al-Baqarah 2:234], the revocably divorced woman is deemed a wife left behind upon her husband’s death, and she must therefore observe the waiting period for death.

Second: the irrevocably divorced woman who does not inherit. The author says:

“If he dies during the waiting period of one whom he irrevocably divorced while in good health, her waiting period does not change. But one whom he irrevocably divorced during his terminal illness observes whichever is longer: the waiting period for death or for divorce …”

His statement, “If he dies during the waiting period of one whom he irrevocably divorced while in good health, her waiting period does not change,” means that if he dies while an irrevocably divorced woman who does not inherit is still in her waiting period, her waiting period does not change, because she is a non-mahram to him and he has no right to take her back. As mentioned previously, irrevocable divorce may occur in many ways. One is when this divorce is the third and final divorce. Thus, if this divorce is the third of three, and he dies after two menstrual cycles have passed, she does not begin a new waiting period for death; rather, she completes her existing waiting period. This is because she is no longer his wife, and no marital bond remains between her and her former husband. Hence, she may not uncover herself before him during her waiting period. Moreover, according to the stronger view, he may marry a fourth wife, because the woman from whom he has irrevocably separated is no longer counted among his wives. This is why her waiting period does not change.

The same applies to a woman whom he divorces in exchange for compensation: if she has completed two menstrual cycles and he then dies before the third, she completes her waiting period and it ends, because she is not his wife and none of the rulings of marriage remain between her and her former husband.

Third: the irrevocably divorced woman who inherits. The author says:

“One whom he irrevocably divorced during his terminal illness observes whichever is longer: the waiting period for death or for divorce.” If he irrevocably divorces her during a grave illness from which death is feared, suspecting that he intended to deprive her of her inheritance, and then dies while she is still in her waiting period, does she inherit or not?

المطلقات: ﴿وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا﴾ [البقرة: ٢٢٨]، وجه الدلالة من الآية: أن الله تعالى سمى المُطَلِّق بعلاً، أي: زوجاً، فإذا ضممت هذه الآية إلى قوله: ﴿وَيَذَرُونَ أَزْوَاجًا﴾ [البقرة: ٢٣٤] صارت الرجعيةُ زوجةً متروكةً بعد الوفاة، فيلزمها عدة الوفاة. ثانياً: البائن التي لا ترث يقول المؤلف: وَإِنْ مَاتَ فِي عِدَّةِ مَنْ أَبَانَهَا فِي الصِّحَّةِ لَمْ تَنْتَقِلْ، وَتَعْتَدُّ مَنْ أَبَانَهَا في مَرَضِ مَوْتِهِ الأَطْوَلَ مِنْ عِدَّةِ وَفَاةٍ وَطَلَاق ....................... ٍقوله «وإن مات في عدة من أبانها في الصحة لم تنتقل» إذا مات في عدة المبانة التي لا ترث فإنها لا تنتقل؛ لأنها أجنبية منه، لا يملك ردها، والبينونة لها طرق كثيرة كما سبق، منها أن تكون هذه الطلقة آخر ثلاث تطليقات، فإذا كانت هذه الطلقة آخر ثلاث تطليقات، ولما مضى حيضتان مات، فإنها لا تستأنف عدة وفاة، بل تكمل العدة؛ وذلك لأنها ليست زوجة، ولا علاقة بينها وبين زوجها بأي شيء من علائق النكاح؛ ولهذا لا يحل لها أن تكشف لزوجها في حال العدة، وله ـ على القول الراجح ـ أن يتزوج الرابعة؛ لأن التي بانت لا تحسب عليه، فلهذا لا تنتقل، ومثلها من طلقها على عوض واعتدت بحيضتين، ثم مات قبل الثالثة، فإنها تكمل العدة وتنتهي؛ لأنها ليست زوجة، وليس بينها وبين زوجها شيء من أحكام النكاح. ثالثاً: البائن التي ترث، يقول المؤلف: «وتعتد من أبانها في مرض موته الأطولَ من عدة وفاة وطلاق» إذا أبانها في مرض موته المخوف متهماً بقصد حرمانها من الميراث، ثم مات وهي في العدة، فهل ترث أو ما ترث؟

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