Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “and he”: the pronoun refers to the husband.

His statement, “of an age at which a child can be born to someone like him, such as a ten-year-old,” means one who has completed ten years of age.

His statement, “such as a ten-year-old,” is an example of the youngest age at which a child may possibly be born to someone like him: one who has completed ten years. Is it possible for one who has completed ten years to father a child? They said: it is possible. This view stands between two other opinions: one holds that he may father a child at nine years of age, while a third holds that he cannot father a child until he reaches twelve years of age. The evidence for the established position of the school is the Prophet’s saying, peace and blessings be upon him: “Command them to pray when they are seven years old, and discipline them for it when they are ten, and separate them in their beds” (1), as well as the fact that this has occurred, even if only rarely.

His statement, “or within less than four years,” is based on the well-known position of the school that the maximum duration of pregnancy is four years. This will come, Allah willing, in the Book of Waiting Periods. There is no evidence for setting a maximum duration of pregnancy. They merely said that this is the longest period known to have occurred. We say: restricting a ruling to what has been observed requires evidence, for rare cases may occur outside the scope of what we have ruled—and this is indeed the case. There have been cases of a child not being born until seven years had passed: he was born with his teeth having already emerged. Cases of even longer duration have been reported, up to ten years, while the child remained alive in his mother’s womb; but Allah, Exalted is He, prevented his growth. The correct view, therefore, is that there is no fixed maximum duration; rather, it is subject to the facts of each case. So long as we know that the child in her womb is from her husband, that no one other than him had intercourse with her, and that the child remained in her womb for four years, five years, or ten years, then the child belongs to her husband.

(1) Narrated by Ahmad (2/187) and Abu Dawud, in The Book of Prayer, chapter: “When Is a Boy Commanded to Pray?” (495), on the authority of Abdullah ibn Amr. It was authenticated in Al-Irwa (247).
وقوله: «وهو» الضمير يعود على الزوج. وقوله: «ممن يولد لمثله كابن عشر» يعني الذي تم له عشر. وقوله: «كابن عشر» هذا مثال لأدنى ما يمكن أن يولد لمثله، وهو من تم له عشر سنوات، وهل يمكن أن يولد لمن تم له عشر سنوات؟ قالوا: إنه يمكن، وهذا القول وسط بين قولين آخرين، أنه يمكن أن يولد له وله تسع سنين، وقول ثالث أنه لا يولد إلا وله اثنتا عشرة سنة، ودليل المذهب قوله ﷺ: «اضربوهم عليها لعشر وفرقوا بينهم في المضاجع» (١)، ولأن هذا الأمر قد وقع وإن كان قليلاً. وقوله: «أو دون أربع سنين» بناء على المشهور من المذهب أن أكثر مدة الحمل أربع سنين، وسيأتينا ـ إن شاء الله ـ في كتاب العِدد، ولا دليل على أكثر الحمل، لكن قالوا: لأن هذا أكثر ما وجد، فنقول: تقييد الحكم بالوجود يحتاج إلى دليل؛ لأنه قد تأتي حالات نادرة غير ما حكمنا به، وهذا هو الواقع، فقد وجد من لم يولد إلا بعد سبع سنين! ولد وقد نبتت أسنانه، ووجد أكثر من هذا، إلى عشر سنين، وهو في بطن أمه حياً، لكن الله ﷿ منع نموه، فالصحيح أنه لا حَدَّ لأكثره وأنه خاضع للواقع، فما دمنا علمنا أن الولد الذي في بطنها من زوجها وما جامعها أحد غيره وبقي في بطنها أربع سنين، أو خمس سنين أو عشر سنين فهو لزوجها.
(١) أخرجه أحمد (٢/ ١٨٧)، وأبو داود في الصلاة/ باب متى يؤمر الغلام بالصلاة؟ (٤٩٥) عن عبد الله بن عمرو ﵄، وصححه في الإرواء (٢٤٧).

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