Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “the marriage of the one who made her lawful,” means that she claims to have married a husband who had intercourse with her through a valid marriage, involving penetration with an erection.

His statement, “and the completion of her waiting period from him,” means that she says: He divorced her after having intercourse with her in a manner that made her lawful, and her waiting period then ended.

His statement, “then he may marry her,” means that she becomes lawful for the first husband, subject to three conditions:

The first is his statement, “if he believes her.” If he does not believe her, she is not lawful for him, because if he proceeded to marry her without believing her, he would be entering into a marriage whose validity he does not know. May he believe her if she is someone whose report is not trustworthy? No. Rather, he may believe her when she is someone whose word can reasonably be accepted. But if he does not trust her, it is not permissible for him to believe her.

The second is his statement, “and it is possible,” meaning that enough time must have elapsed for it to have been possible for her waiting period from him to end, for her to marry the second husband and for him to divorce her, and for her waiting period from him to end. The minimum possible period is two months or more, because the jurists say: if she claims that her waiting period ended in less than twenty-nine days, her claim is not heard; if she claims it ended in twenty-nine days and a moment up to one month, her claim is accepted with evidence; and if it is more than that, her claim is accepted without evidence.

Thus, there must be two months or more, unless she is pregnant, for her waiting period may then end in less time. It is possible for her to give birth on the day her first husband separates from her, then marry a second husband, who subsequently divorces her, after which she observes a waiting period of thirty days from him. And if

قوله: «نكاح من أحلها» أي: ادعت أنها تزوجت زوجاً جامعها بنكاح صحيح حصل فيه وطء بانتشار. قوله: «وانقضاء عدتها منه» قالت: إنه طلقها بعد أن وطئها وطئاً محللاً، وانقضت عدتها. قوله: «فله نكاحها» أي: فإنها تحل للزوج الأول، لكن بثلاثة شروط: الأول: قوله: «إن صدقها» فإن لم يصدقها فلا تحل؛ لأنه لو أقدم عليها مع عدم تصديقه لها لأقدم على نكاح لا يعلم صحته، وهل له أن يصدقها وإن كانت ممن لا يوثق بخبرها؟ لا، لكن إذا صدقها وهي محل للتصديق، أما إذا كان لا يثق بها فإنه لا يجوز أن يصدقها. الثاني: قوله: «وأمكن» بمعنى أنه مضى زمن يمكن انقضاء عدتها منه، وأن تتزوج الثاني ويطلقها، وتنقضي عدتها منه، ومقدار المدة الممكنة شهران فما زاد؛ لأن الفقهاء يقولون: إن ادعت انقضاء العدة في أقل من تسعة وعشرين يوماً ما تسمع دعواها، وفي تسعة وعشرين يوماً ولحظة إلى شهر تقبل ببينة، وفيما زاد على ذلك تقبل بلا بينة. إذاً لا بد من شهرين فما زاد، إلا إذا كانت حاملاً فهذه ربما تنقضي بأقل، فيمكن أن تضع حملها يوم يفارقها زوجها الأول، وتتزوج زوجاً ثانياً ثم يطلقها وتعتدُّ ثلاثين يوماً منه، وإذا

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