Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

upon as invalid by the scholars. Thus, a man divorces his wife three times; after she completes her waiting period and becomes irrevocably separated from him, she marries another man under a contract whose conditions are fully met. He consummates the marriage and has intercourse with her. Then a trustworthy woman testifies that she breastfed both the second husband and his wife. Does she become lawful for the first husband? She does not become lawful for the first husband, because it has become clear that this contract was void and that the man was not truly a husband.

Likewise, if she marries without a guardian—according to those who hold that a guardian is a condition for the validity of marriage—she does not become lawful for him. For example, a man divorces his wife three times and she completes her waiting period. Another man then marries her without a guardian—according to the view of those who consider a guardian a condition for the validity of marriage—and she does not become lawful for the first husband.

Another example: a man divorces his wife three times and she completes her waiting period. She then marries another man, and the person who conducts her marriage contract is her maternal grandfather. The second husband consummates the marriage, then divorces her, and her waiting period ends. Does she become lawful for the first husband? She does not, because the maternal grandfather is not a guardian. Thus, she married without a guardian, making the marriage invalid; therefore, she does not become lawful for the first husband.

His statement, “nor during menstruation,” means that the second husband marries her in a valid marriage and has intercourse with her while she is menstruating, then divorces her. She does not become lawful for the first husband, because this intercourse is forbidden as a right due to Allah, the Exalted; hence, she does not become lawful through it—just as prayer performed in a usurped place is invalid.

His statement, “nor during postnatal bleeding,” likewise means that she does not become lawful through intercourse during postnatal bleeding, because intercourse during postnatal bleeding is forbidden and therefore cannot make her lawful. For example, if her first husband divorces her while she is pregnant, and she gives birth, thereby completing her waiting period, then another man marries her

العلماء على فساده، فهذا رجل طلق زوجته ثلاثاً واعتدت وبانت منه، فتزوجها رجل آخر بعقد تامة شروطُه، ودخل عليها وجامعها، ثم شهدت امرأة ثقة بأنها أرضعت الزوج الثاني وزوجته، فهل تحل للأول؟ ما تحل للأول؛ لأنه تبين أن هذا العقد باطل، وأن الزوج ليس بزوج. وكذلك لو تزوجها بلا ولي على رأي من يرى أن الولي شرط لصحة النكاح فإنها لا تحل، مثال ذلك: رجل طلق زوجته ثلاثاً واعتدت منه، ثم تزوجها آخر بلا ولي ـ على رأي من يرى أن الولي شرط لصحة النكاح ـ فإنها لا تحل للأول. مثال آخر: رجل طلق زوجته ثلاثاً واعتدت منه، ثم تزوجها رجل آخر، وصار العاقدَ لها أبو أمها، ودخل عليها الزوج الثاني، ثم طلقها الزوج الثاني وانتهت العدة فهل تحل للأول؟ ما تحل؛ لأن أبا الأم ليس ولياً، وعلى هذا فقد تزوجت بدون ولي، فيكون النكاح فاسداً فلا تحل للزوج الأول. قوله: «ولا في حيضٍ» يعني أن الزوج الثاني تزوجها بنكاح صحيح، وجامعها وهي حائض، ثم طلقها فلا تحل للزوج الأول؛ لأن هذا الجماع محرم لحق الله ﷿، فلا تحل به كما لو صلى في مكان مغصوب، فإن الصلاة لا تصح. قوله: «ونفاسٍ» كذلك ـ أيضاً ـ لا تحل بوطء في نفاس؛ لأن الوطء في النفاس محرم فلا تحل به، مثل ما لو طلقها زوجها الأول وهي حامل، فوضعت فتنقضي عدتها، فتزوجها آخر

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