Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Section

If she claims that her waiting period has ended within a timeframe in which it could have ended, or through the delivery of a viable pregnancy, and he denies it, her word is accepted. But if a free woman claims that her waiting period ended through menstruation in fewer than twenty-nine days and an instant, her claim is not heard. If she initiates the matter by saying, “My waiting period has ended,” and he says, “I had taken you back,” or if he initiates it by claiming that he had taken her back and she denies it, then her word is accepted.

His statement: “If she claims that her waiting period has ended within a timeframe in which it could have ended”: that is, if a divorced woman claims that her waiting period has ended within a timeframe in which this is possible. According to the established position of the school, this is twenty-nine days and an instant—the shortest period in which her waiting period could end. This is because the minimum duration of menstruation is a day and a night, while the minimum interval of purity between two menstrual periods is thirteen days. Thus, if we add thirteen days to another thirteen days, the total is twenty-six days, leaving three days: a day and a night for the first menstrual period, a day and a night for the second, and a day and a night for the third. But if she says that her waiting period ended in twenty-eight days, her claim is not heard, because this is impossible. This is the established position of the school.

According to the stronger view, however, as stated earlier, there is no fixed minimum for menstruation or for the interval of purity. Nevertheless, there is no doubt that a woman menstruating for three days on three occasions within a single month is extremely unlikely. Therefore, even if she claims that her waiting period ended within a month, evidence is still required.

His statement: “Or through the delivery of a viable pregnancy”: the viable pregnancy by which the waiting period ends is one in which the human form has become discernible. The human form cannot become discernible in fewer than eighty-one days, based on the hadith of Ibn Mas'ud, may Allah be pleased with him: “Each of you is gathered in his mother’s womb for forty days as a drop of fluid; then he becomes a clinging clot for a like period; then he becomes a morsel of flesh for a like period” (1),

(1) Narrated by al-Bukhari in Bad' al-Khalq (The Beginning of Creation), chapter: “Mention of the Angels” (3208); and by Muslim in al-Qadar (Divine Decree), chapter: “How the Human Being Is Created in His Mother's Womb” (2643).
فَصْلٌ وَإِنِ ادَّعَتِ انْقِضَاءَ عِدَّتِهَا فِي زَمَنٍ يُمْكِنُ انْقِضَاؤُهَا فِيهِ، أَوْ بِوَضْعِ الحَمْلِ المُمْكِنِ، وَأَنْكَرَهُ فَقَوْلُهَا، وَإِنِ ادَّعَتْهُ الحُرَّةُ بِالْحَيْضِ فِي أَقلَّ مِنْ تِسْعَةٍ وَعِشْرِينَ يَوْماً وَلَحْظَةٍ لَمْ تُسْمَعْ دَعْوَاهَا، وَإِنْ بَدَأَتْهُ فَقَالَتْ: انْقَضَتْ عِدَّتِي، فَقَالَ: كُنْتُ رَاجَعْتُكِ، أَوْ بَدَأَهَا بِهِ فَأَنْكَرَتْهُ فَقَوْلُهَا. قوله: «وإن ادعت انقضاء عدتها في زمن يمكن انقضاؤها فيه» أي: إن ادعت المطلقة أنها انقضت عدتها في زمن يمكن انقضاؤها فيه، وهو على المذهب تسعة وعشرون يوماً ولحظةٌ، وهذا أقل زمن يمكن انقضاؤها فيه؛ لأن أقل الحيض يوم وليلة، وأقل الطهر بين حيضتين ثلاثة عشر يوماً فإذا جمعنا ثلاثة عشر يوماً مع ثلاثة عشر يوماً يكون الجميع ستة وعشرين يوماً، ويبقى ثلاثة أيام، يوم وليلة للحيضة الأولى، ويوم وليلة للحيضة الثانية، ويوم وليلة للحيضة الثالثة، لكن إن قالت: إنها انقضت عدتها في ثمانية وعشرين يوماً فإن دعواها لا تسمع؛ لأن هذا لا يمكن، هذا هو المذهب. أما على القول الراجح فقد سبق أنه لا حَدَّ لأقل الحيض ولا لأقل الطهر، ولكن لا شك أن كون امرأة تحيض ثلاثة أيام ثلاث مرات في شهر، هذا بعيد جداً، ولهذا حتى لو ادعت أنها انقضت في شهر فلا بد من بينة. قوله: «أو بوضع الحمل الممكن» الحمل الممكن الذي تنقضي به العدة هو الذي تبين فيه خلق الإنسان، ولا يمكن أن يتبين خلق الإنسان في أقل من واحد وثمانين يوماً لحديث ابن مسعود ﵁: «يجمع أحدكم في بطن أمه أربعين يوماً نطفة، ثم يكون علقة مثل ذلك، ثم يكون مضغة مثل ذلك» (١)،
(١) أخرجه البخاري في بدء الخلق/ باب ذكر الملائكة … (٣٢٠٨)، ومسلم في القدر/ باب كيفية خلق الآدمي في بطن أمه … (٢٦٤٣).

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