Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “But if he says instead, ‘If your pregnancy,’ or ‘what is in your womb,’ she is not divorced on account of either of them”:

If he says, “If your pregnancy is a male child, then you are divorced by one pronouncement; and if your pregnancy is a female child, then you are divorced by two pronouncements,” and she gives birth to a male and a female, she is not divorced. This is because her pregnancy was not one thing; rather, it consisted of a male and a female. Yet he said, “If your pregnancy is male,” and, “If your pregnancy is female.” This differs from their saying, “If you are pregnant with a male, and if you are pregnant with a female.” Such matters are among the subtleties of knowledge to which only students of knowledge pay attention.

قوله: «وإن كان مكانه: إن كان حملك، أو ما في بطنك لم تطلق بهما». إن قال: إن كان حملك ولداً فأنت طالق طلقة، وإن كان حملك أنثى فأنت طالق طلقتين، فولدت ذكراً وأنثى فلا تطلق؛ لأن حملها لم يكن واحداً؛ بل كان ذكراً وأنثى، وهو يقول: إن كان حملك ذكراً، وإن كان حملك أنثى، بخلاف قولهم: إن كنت حاملاً بذكر وإن كنت حاملاً بأنثى، وهذه من دقائق العلم التي ما ينتبه لها إلا طلبة العلم.

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