Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “And if he says, ‘You are divorced after a year,’ she is divorced after twelve months; but if he makes it definite by using the definite article, she is divorced upon the end of Dhu al-Hijjah”: as mentioned previously, if he says, “You are divorced after a year,” twelve months are counted from the time he speaks, after which she is divorced. But if he says, “You are divorced after the year,” then, once the year in which he made the statement has ended and Dhu al-Hijjah has passed, the woman is divorced. The distinction is clear: “a year” is indefinite, whereas “the year” is definite, and the definite article here refers to the year presently at hand; therefore, it is understood accordingly.

The scholars mention all these formulations in order to train the student, and because they may actually occur in a state of anger. Thus, if he says, “You are divorced for ten years,” and we know that there is an indicatory circumstance showing that he means, “You are divorced from now,” or that he intended immediate effect, then the divorce takes effect immediately. Otherwise, it does not take effect until ten years have passed.

قوله: «وطالق إلى سنة تطلق باثني عشر شهراً، فإن عرَّفها باللام طلقت بانسلاخ ذي الحجة» كما سبق إذا قال: أنت طالق إلى سنة يحسب اثنا عشر شهراً من كلامه ثم تطلق، وإن قال: أنت طالق إلى السنة، فإذا تمت السنة التي هو فيها وانسلخ ذو الحجة طلقت المرأة، والفرق ظاهر؛ لأن «سنة» منكر و «السنة» معرف، و «أل» فيه للعهد الحضوري فيحمل على ذلك. وكل هذه الصيغ العلماء يذكرونها لتمرين الطالب، ولأنه ربما تقع عند الغضب؛ فإذا قال: أنت طالق لعشر سنين، وعلمنا أن هناك قرينة تدل على أن المعنى أنت طالق من الآن، أو نوى من الآن يقع، وإلا فإنه ما يقع إلا بعد عشر سنوات.

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