Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

during the day, or would prevent him from fully enjoying her, for a man may be reluctant to spoil her fast, even if it is voluntary.

Hiring oneself out means that she hires herself out to serve others as a domestic worker. He may prevent her from doing so, out of concern for her on the one hand, and because it entails a certain indignity that reflects upon her husband on the other: people would say, “So-and-so, the wife of so-and-so, is a servant in people’s homes.”

His statement, “from hiring herself out,” implies that if she is hired for a particular task—for example, if she is a seamstress who sews for people for payment in her own home—then he may not prevent her, unless he sees that this causes her to fall short in fulfilling his rights, in which case he may prevent her.

Thus, if a woman hires herself out, he may prevent her without qualification. Even if she says, “I want to hire myself out while you are away from the town,” he may prevent her, because of the indignity and humiliation involved. But if she is hired for a task while remaining in her husband’s home, he may not prevent her, unless she falls short in fulfilling his rights, in which case he may prevent her.

If someone were to ask: What do you say regarding teaching? Does it fall under his statement, “from hiring herself out,” or not?

The answer is: it does fall under it, because she will go to the school and teach. He may therefore prevent her from teaching, unless she stipulated in the marriage contract that she would remain a teacher, or that she would take up employment as a teacher in the future, and he accepted this

نهاراً، أو لمنعته من كماله؛ لأن الإنسان قد يأنف أن يفسد صومها ولو كان نفلاً. وإجارة النفس هي أن تؤجر نفسها لتكون خادماً عند آخرين، فله أن يمنعها؛ للخوف عليها من وجه؛ ولأن في ذلك دناءة من وجه آخر تلحق زوجها، فيقال: فلانة زوجة فلان خادمٌ عند الناس. وقوله: «من إجارة نفسها» يفهم منه أنها لو استؤجرت على عمل، بأن تكون امرأة خياطة مثلاً، وصارت تخيط للناس بأجرة في بيتها فليس له منعها، إلا إذا رأى في ذلك تقصيراً منها في حقه فله المنع. فصارت المرأة إن أجَّرت نفسها فله منعها مطلقاً، حتى لو قالت: أنا أريد أن أؤجر نفسي ما دمت غائباً عن البلد، فله منعها، لما في ذلك من الدناءة والإهانة، أما إذا استؤجِرت على عمل وهي في بيت زوجها، فليس له المنع، إلا إذا قصرت في حقه فله منعها. فإن قال قائل: ما تقولون في التدريس، أيدخل في قوله: «من إجارة نفسها» أو لا؟ فالجواب: يدخل؛ لأنها سوف تذهب إلى المدرسة وتدرِّس، فله منعها من أن تدرِّس، إلا إذا شرطت عليه في العقد أن تبقى مدرِّسة، أو تتوظف مدرِّسة في المستقبل، وقَبِلَ بهذا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies