Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Likewise, in everything that the Sacred Law commands, one should, when doing it, intend to comply with the command so that it becomes an act of worship. In wudu, for example, when we wish to perform ablution, we should intend that it is a condition of prayer which must be fulfilled, and call to mind that we are carrying out Allah’s command in His saying:

“O you who believe, when you rise for prayer, wash your faces.” [al-Ma'idah 5:6]

We may remember this at times, but we forget it often. And when we do this, do we feel as though the Prophet—peace and blessings be upon him—is before us, and that we are following his example, thereby becoming among those who follow him? We may do this at times, but it often escapes us. One should therefore be resolute, lest such matters and their rewards be missed through this kind of heedlessness.

One should also be patient with one’s wife, even if one sees in her something one dislikes, for Allah the Exalted says:

“Live with them in kindness. If you dislike something, perhaps you dislike a thing and Allah makes therein much good.” [al-Nisa 4:19]

Glory be to Allah—how eloquent the Quran is! The Most High did not say, “Perhaps you dislike them”; rather, He said, “Perhaps you dislike a thing”—that is, anything at all. A person may dislike going to his friend’s house, yet Allah may place much good in that visit. Or he may dislike buying something, but buy it despite his reluctance, and Allah may place much good in it. And the Prophet—peace and blessings be upon him—said: “A believing man should not hate a believing woman. If he dislikes one quality in her, he will be pleased with another.” (1)

The Prophet—peace and blessings be upon him—also drew attention to this when he said: “None of you should flog his wife as a slave is flogged,” (1)

(1) Narrated by Muslim in The Book of Marriage, chapter: "Exhortation concerning women" (1467), on the authority of Abu Hurayrah.
وكذا كل ما أمر به الشرع ينبغي للإنسان عند فعله أن ينوي امتثال الأمر ليكون عبادة، ففي الوضوء ـ مثلاً ـ إذا أردنا أن نتوضأ نقصد أن هذا شرط من شروط الصلاة، لا بد من القيام به، ونستحضر أننا نقوم بأمر الله ـ تعالى ـ في قوله: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ﴾ [المائدة: ٦] قد نذكره أحياناً، ولكننا ننساه كثيراً، وهل عندما نفعل هذا نشعر بأن الرسول ﷺ كأنه أمامنا، وأننا نقتدي به فنكون بذلك متبعين؟ هذا قد نفعله أحياناً، ولكنه يفوتنا كثيراً، فينبغي للإنسان أن يكون حازماً لا تفوته الأمور والأجور بمثل هذه الغفلة. وينبغي للإنسان أن يصبر على الزوجة، ولو رأى منها ما يكره لقوله تعالى: ﴿وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا﴾ [النساء: ١٩] سبحان الله، ما أبلغ القرآن، فلم يقل جل وعلا: فعسى أن تكرهوهن، بل قال: ﴿فَعَسَى أَنْ تَكْرَهُوا شَيْئًا﴾ أي شيء يكون، فقد يكره الإنسان أن يذهب إلى بيت صاحبه ويجعل الله في هذا الذهاب خيراً كثيراً، وقد يكره الإنسان أن يشتري شيئاً، ويشتريه وهو كاره، فيجعل الله فيه خيراً كثيراً، ولقول ـ النبي ﷺ: «لا يفرك مؤمن مؤمنة، إن كره منها خلقاً رضي منها آخر» (١)، ونبَّه الرسول ﷺ على هذا بقوله: «لا يجلد أحدكم امرأته جلد العبد،
(١) أخرجه مسلم في النكاح/ باب الوصية بالنساء (١٤٦٧) عن أبي هريرة ﵁.

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