Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the middle of the dish, for the Prophet ﷺ forbade this and said: “Blessing descends upon its upper part.” (1)

His statement, “or from its upper part”: usually, the upper part is the middle. If the dish is level throughout, as with rice platters, then one should not eat from the middle.

His statement, “or doing what he finds objectionable when done by others”: this is very important. The meaning is that if someone else were to do this, you would regard it as filthy; so do not do the same yourself. This is derived from the saying of the Messenger ﷺ: “None of you truly believes until he loves for his brother what he loves for himself.” (2) It is also derived from his saying ﷺ: “Whoever wishes to be kept away from the Fire and admitted into Paradise, let death come to him while he believes in Allah and the Last Day, and let him treat people as he would love to be treated.” (3)

His statement, “praising his food and appraising it,” means that this is disliked, because it reminds the guest of the favour he has done him.

His statement, “and finding fault with food,” means that this is disliked. The Prophet ﷺ would not find fault with food: if he desired it, he ate it; otherwise, he left it. (4) As for criticizing it and saying, “Your food is too salty! Your tea is bitter! Your dates are dry and inferior!”—this is disliked,

(1) Narrated by Abu Dawud, Book of Foods, chapter: “What Has Been Reported Regarding Eating from the Top of the Dish” (3772). (2) Narrated by al-Bukhari, Book of Faith, chapter: “Part of Faith Is That One Loves for His Brother What He Loves for Himself” (13); and Muslim, Book of Faith, chapter: “Evidence That Among the Traits of Faith Is Loving for One’s Brother What One Loves for Oneself” (45), on the authority of Anas. (3) Narrated by Muslim, Book of Military Expeditions, chapter: “The Obligation of Fulfilling the Pledge to the First Caliph, Then the One After Him” (1844), on the authority of Abdullah ibn Amr. (4) Narrated by al-Bukhari, Book of Virtues, chapter: “The Description of the Prophet” (3563); and Muslim, Book of Foods, chapter: “Not Finding Fault with Food” (2064), on the authority of Abu Hurayrah.
وسط الصحفة؛ لأن النبي ﷺ نهى عن ذلك، وقال: «إن البركة تنزل في أعلاها» (١). قوله: «أو أعلاها» الغالب أن الأعلى هو الأوسط، وإذا كانت سواء، كما في صحون الرز فلا يأكل من الوسط. قوله: «وفعله ما يستقذره من غيره» هذه مهمة جداً، والمعنى أنك لو فعل غيرك هذا لرأيته قذراً، فلا تفعل مثله، وهذا مأخوذ من قول الرسول ﷺ: «لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه» (٢)، ومن قوله ﷺ: «من أحب أن يزحزح عن النار ويدخل الجنة فلتأته منيته وهو يؤمن بالله واليوم الآخر، وليأت إلى الناس ما يحب أن يؤتى إليه» (٣). قوله: «ومدح طعامه وتقويمه» أي: أن هذا مكروه؛ لأنه يمنُّ به على الضيف. قوله: «وعيب الطعام» أي أنه مكروه، وكان النبي ﷺ لا يعيب الطعام، إن اشتهاه أكله، وإلا تركه (٤) أما أن تعيبه وتقول: طعامك مالح! وشايك مر! وتمرك حشف! فهذا مكروه،
(١) أخرجه أبو داود كتاب الأطعمة/ باب ما جاء في الأكل من أعلى الصحفة (٣٧٧٢). (٢) أخرجه البخاري في الإيمان/ باب من الإيمان أن يحب لأخيه ما يحب لنفسه (١٣)؛ ومسلم في الإيمان/ باب الدليل على أن من خصال الإيمان أن يحب لأخيه ما يحب لنفسه (٤٥) عن أنس ﵁. (٣) أخرجه مسلم في المغازي/ باب وجوب الوفاء ببيعة الخليفة الأول فالأول (١٨٤٤) عن عبد الله بن عمرو ﵄. (٤) أخرجه البخاري في المناقب/ باب صفة النبي ﷺ (٣٥٦٣)؛ ومسلم في الأطعمة/ باب لا يعيب الطعام (٢٠٦٤) عن أبي هريرة ﵁.

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