Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Chapter on the Dower

His statement: “The dower” is the compensation that becomes due through a marriage contract or through what is treated as equivalent to it.

Our saying, “a marriage contract,” is clear; its conditions, pillars, and what is required in it have already been discussed.

Our saying, “what is treated as equivalent to it,” includes intercourse by mistake—for example, when a man marries a woman and consummates the marriage with her, then it becomes clear that she is his foster sister. In that case, the dower becomes due because of the intercourse, since this intercourse was not unlawful according to the man’s understanding: it did not become clear that she was his foster sister until after the contract and the intercourse.

It is called a ṣadāq because offering it demonstrates the husband’s sincerity in seeking this woman. A person can only give up something dear for what is comparable to it or dearer. For this reason, giving wealth to a poor person is called ṣadaqah (charity), for it shows the sincerity of the giver: the reward he hopes for is dearer to him than the wealth he has given.

The dower has many names because people deal with it so frequently. Among its names are mahr (dower), ajr (payment), and niḥlah (marital gift).

Usually, whatever is frequently spoken of among people has several names. Thus, they say that no creature has more names than the cat. Its names include bās, qiṭṭ, and so forth. It has many names because, as the Prophet ﷺ said:

بَابُ الصَّدَاقِ قوله: «الصداق» وهو العوض الواجب بعقد نكاح أو ما ألحق به. فقولنا: «عقد النكاح» واضح، وسبقت شروطه وأركانه، وما يجب فيه. وقولنا: و «ما ألحق به» كالوطء بشبهة، مثل أن يتزوج الإنسان امرأة ويطأها، ثم يتبين أنها أخته من الرضاع، فهنا يجب الصداق بالوطء؛ لأن هذا الوطء ليس حراماً بحسب اعتقاد الواطئ، إذ لم يتبين أنها أخته من الرضاع إلا بعد العقد والوطء. وسمي صداقاً؛ لأن بذله يدل على صدق طلب الزوج لهذه المرأة، إذ إن الإنسان لا يمكن أن يبذل المحبوب إلا لما هو مثله أو أحب، ولهذا سمي بذل المال للفقير صدقة؛ لأنه يدل على صدق باذله، وأن ما يرجوه من الثواب أحب إليه من هذا المال الذي بذله. والصداق له أسماء كثيرة؛ وذلك لكثرة ممارسته من الناس، ومنها: المهر، والأجر، والنحلة. والغالب أن ما يكثر تداوله بين الناس يكون له عدة أسماء، ولهذا يقولون: إنه لا أسماء أكثر من اسم الهر، فمن أسمائه: البَس، والقط، … إلخ، فأسماؤه كثيرة؛ لأنه كما قال النبي ﷺ:

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