Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

During this year allotted to the impotent husband, the woman may at times be menstruating. If he claims that he was capable during the days of her menstruation, his claim is not accepted. It may be said: although he cannot have intercourse during her menstrual period, he is able to engage in intimate physical contact, through which the disappearance of his impotence can be known.

Are the days of menstruation counted against him? Yes, they are counted against him. The evidence for this is what has been narrated from Umar, Uthman, Ibn Masud, and al-Mughirah ibn Shubah (1).

Is this a legislative ruling or a judicial ruling? It may be a judicial ruling, in which case it is subject to the judge’s independent reasoning and may differ from one time to another. It may also be a legislative ruling. This rests upon the question of whether the statement of a Companion constitutes proof. The correct view is that the statements of Umar and Abu Bakr constitute proof, due to the Prophet’s statement: “Follow the example of the two who come after me: Abu Bakr and Umar” (2); and his statement: “If they obey Abu Bakr and Umar, they will be rightly guided” (3).

Yet it is possible that it was a judicial ruling, and there is a difference between judicial rulings and legislation,

(1) The report from Umar, may Allah be pleased with him, was transmitted by Abd al-Razzaq (10720); likewise the reports from Ibn Masud, may Allah be pleased with him (10723), and al-Mughirah, may Allah be pleased with him (10724). As for the statement attributed to Uthman, we have not found it. (2) Reported by Ahmad (5:385); al-Tirmidhi, al-Manaqib, chapter on the virtues of Abu Bakr and Umar, may Allah be pleased with them (3662); and Ibn Majah, al-Muqaddimah, chapter on the virtues of the Companions of the Messenger of Allah, peace and blessings be upon him (97), on the authority of Hudhayfah ibn al-Yaman, may Allah be pleased with him. Al-Tirmidhi graded it hasan (sound). See also al-Sahihah by al-Albani (1233). (3) Reported by Muslim, al-Salah, chapter on making up missed prayers (681), on the authority of Abu Qatadah, may Allah be pleased with him.
وهذه السنة التي ضربت للعنين، أحياناً تكون المرأة حائضاً، فلو قال: إنه نشط في أيام حيضها فلا يقبل، ويقال: وإن لم تتمكن من الجماع في أيام الحيض، لكن تتمكن من المباشرة، ويعلم بذلك زوال عنتك. وهل تحتسب عليه أيام الحيض؟ نعم، تحتسب عليه، والدليل أنه روي عن عمر وعثمان وابن مسعود والمغيرة بن شعبة ﵃ (١). وهل هذا حكم تشريعي أو حكم قضائي؟ يحتمل أنه حكم قضائي، وحينئذ يكون راجعاً إلى اجتهاد القاضي، وقد يختلف من زمان إلى آخر، ويحتمل أنه حكم تشريعي، وهذا ينبني على قول الصحابي هل هو حجة أو ليس بحجة؟ والصحيح أن قول عمر وأبي بكر ﵄: حجة لقول النبي ﵊: «اقتدوا بالذَيْن من بعدي أبي بكر وعمر» (٢)، وقوله: «إن يطيعوا أبا بكر وعمر يرشدوا» (٣). ولكن يحتمل أن يكون قضاءً، وفرق بين القضاء والتشريع،
(١) أثر عمر ﵁ أخرجه عبد الرزاق (١٠٧٢٠)؛ وكذلك ابن مسعود ﵁ (١٠٧٢٣) وكذا المغيرة ﵁ (١٠٧٢٤)؛ وأما قول عثمان فلم نقف عليه. (٢) أخرجه أحمد (٥/ ٣٨٥)؛ والترمذي في المناقب/ باب في مناقب أبي بكر وعمر ﵄ (٣٦٦٢)؛ وابن ماجه في المقدمة/ باب في فضائل أصحاب رسول الله ﷺ (٩٧) عن حذيفة بن اليمان ﵁، وحسنه الترمذي، وانظر: الصحيحة للألباني (١٢٣٣). (٣) أخرجه مسلم في الصلاة/ باب قضاء الصلاة الفائتة … (٦٨١) عن أبي قتادة ﵁.

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