Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

the Prophet, peace and blessings be upon him, made silence an indication of consent because virgins are generally modest and do not openly state their feelings in such a matter. This is subject to the circumstances of every time and place. In our present time, they seek out a husband even before they are proposed to. If one of them is asked, “Would you accept so-and-so?” she says, “I accept him; he is a good man. He is the only one I want,” and she is not at all bashful.

Likewise, the prospective husband for whom her permission is sought must be identified in a manner that makes him known: it should be said that he is a young man, middle-aged, or elderly; that his characteristics are such-and-such, his occupation such-and-such, and his financial circumstances such-and-such. But merely saying, “We want to marry you off,” is not permissible, for she may imagine that this husband possesses certain qualities when the reality is otherwise.

النبي ﷺ جعل الصمت دليلاً على الرضا؛ لأن الغالب في الأبكار الحياء وعدم التصريح بهذا الأمر، وهذا خاضع لكل زمان ووقت، ففي وقتنا الحالي هن يبحثن عن الزوج قبل أن يخطبن، وإذا قيل لإحداهن: ترضين بفلان؟ قالت: أرضى به، وهو طيب، وأنا ما أريد إلا هذا، ولا تبالي. كما يجب أن يسمى الزوج المستأذن في نكاحه على وجه تقع به المعرفة، فيقال: رجل شاب، كهل، شيخ، صفته كذا وكذا، عمله كذا وكذا، حالته المادية كذا وكذا، أما أن يقال: نريد أن نزوجك، فقط، فهذا لا يجوز، فربما أنها تتصور أن هذا الزوج على صفة معينة ويكون الأمر بالعكس.

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