Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

and there is no need for him to say, “in accordance with the sunnah of Allah and the sunnah of His Messenger ﷺ,” for the presumption regarding a Muslim is that he follows the sunnah of Allah and His Messenger ﷺ. The husband then says, “I accept.” He is then told: “May Allah bless you both, shower His blessings upon you both, and bring you together in goodness.” (1)

Some people say what the people of the Age of Ignorance used to say: “May you live in harmony and be blessed with sons.” We ask Allah not to blind our hearts. A wording has come from the Messenger ﷺ containing goodness and blessing, yet we turn away from it. Perhaps there will not be harmony at all; perhaps there will be more discord than harmony between husband and wife. And a daughter may be far better than a son.

Then, when she is brought to him, he takes hold of her forelock and says: “O Allah, I ask You for her goodness and the goodness of the disposition upon which You created her, and I seek refuge in You from her evil and the evil of the disposition upon which You created her.” (2) But should he say this aloud or silently? We consider that there is detail in the matter. If she is an educated woman who knows that this is prescribed, then he may say it aloud; perhaps she will say amin to his supplication. But if she is ignorant, I fear that if he says it, she may be repelled by him. In every situation, there is an appropriate way of speaking.

(1) Reported by Ahmad (2:381); Abu Dawud, Book of Marriage, chapter: What Is Said to the Newly Married (2130); al-Tirmidhi, Book of Marriage, chapter: What Has Been Reported Regarding What Is Said to the Newly Married (1091); and Ibn Majah, Book of Marriage, chapter: Congratulating a Marriage (1905), on the authority of Abu Hurayrah (may Allah be pleased with him). Al-Tirmidhi said: “A sound, authentic hadith.” It was also authenticated by Ibn Hibban (4041), al-Hakim, according to Muslim’s criteria (2:183), with al-Dhahabi concurring, and by al-Nawawi in al-Adhkar (787). (2) Reported by Abu Dawud, Book of Marriage, chapter: Miscellaneous Matters Related to Marriage (2160), and Ibn Majah, Book of Marriage, chapter: What One Says When His Wife Enters Upon Him (1918), on the authority of Abd Allah ibn Amr (may Allah be pleased with them both). It was authenticated by al-Hakim (2:185), with al-Dhahabi concurring, and by al-Nawawi in al-Adhkar (788).
ولا حاجة أن يقول: على سنة الله وسنة رسوله ﷺ؛ لأن الأصل في المسلم أنه على سنة الله وسنة رسوله ﷺ، ويقول الزوج: قبلت، ثم يقال للزوج: بارك الله لكما، وبارك عليكما، وجمع بينكما في خير (١)، وبعض الناس يقول ما يقوله أهل الجاهلية: «بالرفاء والبنين»، نسأل الله ألا يعمي قلوبنا، يأتي لفظ عن الرسول ﵊ خير وبركة ونعدل عنه، ربما لا يكون هذا رفاء، فربما يحصل من الخروق أكثر من الرفاء بين الزوج والزوجة، وقد تكون البنت خيراً من الابن بكثير. ثم إذا زفت إليه يأخذ بناصيتها، ويقول: اللهم إني أسألك خيرها وخير ما جبلتها عليه، وأعوذ بك من شرها وشر ما جبلتها عليه (٢)، لكن هل يقول ذلك جهراً أم سراً؟ نرى التفصيل في هذا، إن كانت امرأة متعلمة تدري أن هذا من المشروع فليقل ذلك جهراً، وربما تؤمِّن على دعائه، وإن كانت جاهلة فأخشى إن قال ذلك أن تنفر منه، وعلى كل حال لكل مقام مقال.
(١) أخرجه أحمد (٢/ ٣٨١) وأبو داود في النكاح/ باب ما يقال للمتزوج (٢١٣٠) والترمذي في النكاح/ باب ما جاء فيما يقال للمتزوج (١٠٩١) وابن ماجه في النكاح/ باب تهنئة النكاح (١٩٠٥) عن أبي هريرة ﵁ وقال الترمذي: «حديث حسن صحيح» وصححه ابن حبان (٤٠٤١) والحاكم على شرط مسلم (٢/ ١٨٣) ووافقه الذهبي، وصححه النووي في الأذكار (٧٨٧). (٢) أخرجه أبو داود في النكاح/ باب في جامع النكاح (٢١٦٠) وابن ماجه في النكاح/ باب ما يقول إذا دخلت عليه أهله (١٩١٨) عن عبد الله بن عمرو ﵄، وصححه الحاكم (٢/ ١٨٥) ووافقه الذهبي، وصححه النووي في الأذكار (٧٨٨).

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