Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

For if her waiting period were one month and she claimed that it had ended, that would be unlikely; she would therefore need evidence.

It is conceivable for a woman to menstruate three times within one month, as follows: she menstruates for one day and one night, then remains pure for thirteen days, making fourteen days of the month elapsed. She then menstruates for one day and one night, leaving, at that point, certainly fourteen days—or fifteen days. She then remains pure for thirteen days, leaving one or two days, after which she menstruates for one day and one night for the third menstrual period, and her waiting period is complete. However, this is exceedingly rare.

If a woman claims that her waiting period has ended through menstruation, and this is within a customary time frame, her statement is accepted. Thus, if she claims that her waiting period following divorce ended through menstruation after two and a half months, her statement is accepted without evidence, because Allah has entrusted women with reporting their own cycles. He says:

“Divorced women shall wait by themselves for three menstrual periods; and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day.” [al-Baqarah 2:228]

But if a divorced woman claims that her waiting period ended after twenty-eight days, her claim is rejected and not heard, even if she is among the most truthful of women, because this is impossible. Once we have established the principles that the minimum menstrual period is one day and one night, and that the minimum interval of purity between two menstrual periods is thirteen days, it cannot be completed in twenty-eight days.

If she claims, after the passage of one month—that is, twenty-nine to thirty days—that her waiting period has ended, then her claim is heard; that is, the judge gives it consideration.

لأنَّه إِذا كان لها شهر، وادَّعَتْ انتهاء العِدَّة، فهذا بعيد، فاحتاجت إِلى بيِّنة. ويُتصوَّر أن تحيض ثلاث مرَّات خلال شهر كما يلي: تحيض يوماً وليلة، وتطهر ثلاثة عشر يوماً، فمضى من الشهر أربعة عشر يوماً، ثم تحيض يوماً وليلة، فبقي الآن أربعة عشر يوماً بالتأكيد، أو خمسة عشر يوماً، ثم طَهُرَتْ ثلاثة عشر يوماً، بقي الآن يوم أو يومان، ثم حاضت يوماً وليلة الحيضة الثالثة، فانتهت العِدَّة، وهذا نادر جدًّا. والمرأة إِذا ادَّعت انتهاء العِدَّة بالحيض، فإِن كان بزمن معتاد، قُبِلَ قولُها كما لو ادَّعت انتهاء عدَّة الطَّلاق بالحيض بشهرين ونصف، فيُقبَلُ قولُها بلا بينة، لأن الله جعل النِّساء مؤتمنات على عدَدهنَّ فقال: ﴿وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ إِنْ كُنَّ يُؤْمِنَّ بِاللَّهِ وَالْيَوْمِ الآخِرِ﴾ [البقرة: ٢٢٨]. ولو ادَّعت مطلَّقةٌ انتهاء العِدَّة بعد ثمانية وعشرين يوماً؛ فهذه تُرَدُّ ولا تُسمَعُ دعواها؛ ولو كانت من أصدق النِّساء؛ لأنَّ هذا مستحيل، مادمنا قعَّدنا قواعد أنَّ أقلَّ الحيض يومٌ وليلةٌ، وأقلَّ الطُّهر بين الحيضتين ثلاثة عشر يوماً، فلا يمكن أن تنقضي بثمانية وعشرين يوماً. ولو ادَّعت بعد مضيِّ شهر؛ أي: تسعة وعشرين يوماً إِلى ثلاثين انتهاء العِدَّة، فهذه تُسمَعُ دعواها، أي: يَلتفتُ القاضي لها

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