Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

has been lying in wait for him and pricks him in his side in order to kill him (1).

“Or if he sneezes, cries, suckles, or breathes for a prolonged period; or if some indication of his life is found other than mere movement or convulsion. But if part of him emerges, he cries, then dies and subsequently comes out, he does not inherit.”

His statement, “Or if he sneezes,” means that if he sneezes, this indicates that he is alive, because the fetus cannot sneeze without life.

His statement, “Or if he cries”: the difference between istahalla (he gives a cry at birth) and crying is that crying is gentle and soft, not a loud cry.

His statement, “Or suckles or breathes,” means: we hear him breathing, or sighing.

His statement, “And breathes for a prolonged period”: as for very faint breathing followed shortly by death, this does not indicate fully established life.

His statement, “Or if some indication of his life is found,” means any indication. The examples mentioned by the author fall under the phrase, “an indication of his life”; thus, this is a case of conjoining the general to the specific.

His statement, “Other than mere movement or convulsion”: slight movement does not indicate life. Convulsion means agitation, because this does not indicate that life has become established.

His statement, “But if part of him emerges, he cries, then dies and subsequently comes out, he does not inherit”: part of him emerges and he cries, but the delivery becomes difficult, so he dies and comes out; then he does not

(1) Narrated by al-Bukhari in Ahadith al-Anbiya (Accounts of the Prophets), chapter: “And mention Mary in the Book” (3431); and by Muslim in al-Fada'il (Virtues), chapter: The Virtues of Jesus, peace be upon him (2366), on the authority of Abu Hurayrah, may Allah be pleased with him.
قد رصد له فينخسه في خاصرته ليقتله (١). أَوْ عَطَسَ أَوْ بَكَى أَوْ رَضَعَ أَوْ تَنَفَّسَ وَطَالَ زَمَنُ التَّنَفُّسِ، أَوْ وُجِدَ دَلِيلُ حَيَاتِهِ غَيْرَ حَرَكَةٍ وَاخْتِلَاجٍ، وَإِنْ ظَهَرَ بَعْضُهُ فَاسْتَهَلَّ ثُمَّ مَاتَ وَخَرَجَ لَمْ يَرِثْ، قوله: «أو عطس» إذا عطس دَلَّ ذلك على حياته؛ لأنه لا يمكن لهذا الحمل أن يعطس بدون حياة. قوله: «أو بكى» الفرق بين استهل وبكى أن البكاء لطيف لين ليس صراخاً. قوله: «أو رضع أو تنفس» أي: سمعناه تنفس، أو تنهَّد. قوله: «وطال زمن التنفس» فنفس خفيف جداً، ثم يموت، لا يدل على الحياة الكاملة. قوله: «أو وجد دليل حياته» أيُّ دليل، وما ذكره المؤلف من الأمثلة داخل في قوله: «دليل حياته» فيكون هذا من باب عطف العام على الخاص. قوله: «غير حركة واختلاج» الحركة اليسيرة ما تدل على الحياة، والاختلاج أي: الاضطراب؛ لأن هذا لا يدل على استقرار الحياة. قوله: «وإن ظهر بعضه فاستهل ثم مات وخرج لم يرث» ظهر بعضه وصرخ ولكن تعسرت الولادة فمات وخرج فإنه لا
(١) أخرجه البخاري في أحاديث الأنبياء/ باب قول الله تعالى: ﴿وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ﴾ (٣٤٣١)؛ ومسلم في الفضائل/ باب فضائل عيسى ﵇ (٢٣٦٦) عن أبي هريرة ﵁.

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