Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Two full sisters, two uterine sisters, and a mother: the case is based on six. The two full sisters receive two-thirds, or four; the two uterine sisters receive one-third, or two; and the mother receives one-sixth, or one. It is proportionally increased to seven.

It is proportionally increased to eight: two full sisters, a mother, and a husband. The case is based on six: the two full sisters receive two-thirds, or four; the mother receives one-sixth, or one; and the husband receives one-half, or three.

It is proportionally increased to nine: such as a husband, two full sisters, a mother, and a uterine brother. The case is based on six: the husband receives one-half, or three; the two full sisters receive two-thirds, or four; the mother receives one-sixth, or one; and the uterine brother receives one-sixth, or one. It is thus proportionally increased to nine. If another brother is added alongside him, the two receive one-third, and it is proportionally increased to ten. This is the highest degree of proportional increase—that is, it has increased by two-thirds. The one entitled to one-sixth then receives only one-tenth, while the one entitled to two-thirds receives only two-fifths. This is the least that the heirs may receive.

His statement, “A quarter together with two-thirds, a third, or a sixth is based on twelve”: a quarter together with two-thirds is based on twelve, because they cannot be divided without fractions except on the basis of twelve. The denominator of a quarter is four, and that of two-thirds is three; thus, the case is based on twelve.

An example is a deceased person who leaves a wife, two full sisters, and a paternal uncle. The case is based on twelve: the wife receives one-quarter, or three; the two full sisters receive two-thirds, or eight; and the remaining one goes to the paternal uncle.

A quarter together with one-third is likewise based on twelve, because their denominators are mutually prime: the denominator of one-third is three, and that of one-quarter is four, and the two are

أختان شقيقتان وأختان من أم وأم، فالمسألة من ستة: الأختان الشقيقتان لهما الثلثان أربعة، والأختان من الأم الثلث اثنان، والأم لها السدس واحد، تعول إلى سبعة. تعول إلى ثمانية: أختان شقيقتان وأم وزوج، المسألة من ستة للأختين الشقيقتين الثلثان أربعة، وللأم السدس واحد، وللزوج النصف ثلاثة. تعول إلى تسعة: كزوج وأختين شقيقتين وأم وأخ من أم، المسألة من ستة، للزوج النصف ثلاثة، وللشقيقتين الثلثان أربعة، وللأم السدس واحد، وللأخ من الأم السدس واحد، تعول إلى تسعة، فإن جعلت معه أخاً آخر فلهما الثلث فتعول إلى عشرة، وهذا أعلى درجات العول، يعني عالت بثلثين، صار الذي له السدس ليس له إلا عشر، والذي له ثلثان ليس له إلا خمسان، وهذا أنقص ما يكون للورثة. قوله: «والربع مع الثلثين أو الثلث أو السدس من اثني عشر»، الربع مع الثلثين من اثني عشر؛ لأنه لا يمكن أن ينقسم بلا كسر إلا من اثني عشر، فالربع مخرجه من أربعة، والثلثان مخرجهما من ثلاثة، فتكون المسألة من اثني عشر. مثال ذلك: هلك هالك عن زوجة وأختين شقيقتين وعم، المسألة من اثني عشر، للزوجة الربع ثلاثة، وللأختين الشقيقتين الثلثان ثمانية، والباقي واحد للعم. الربع مع الثلث ـ أيضاً ـ من اثني عشر لتباين المخرجين؛ لأن مخرج الثلث من ثلاثة ومخرج الربع من أربعة، وهما

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