Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

receives one-third, and the remainder goes to the closest male agnate, as stated in the hadith.

Or [a half] with a sixth, or a sixth and the remainder, is based on six; it may be proportionally increased to ten, whether even or odd. A quarter together with two-thirds, a third, or a sixth, is based on twelve. …

His statement, “Or a sixth”: a half together with a sixth is based on six. We do not say twelve, because whenever it is possible to reduce the denominator, it must be adopted. An example is a deceased person who leaves a full sister, a uterine sister, and a paternal uncle. The case is based on six: the full sister receives one-half, or three; the uterine sister receives one-sixth, or one; and the remainder goes to the closest male agnate, namely the paternal uncle.

His statement, “Or a sixth and the remainder, based on six,” means a sixth and what remains. An example is a uterine brother and a paternal uncle. The case is based on six: the uterine brother receives one-sixth, or one, and the remainder goes to the paternal uncle.

It may be proportionally increased to seventeen, an odd number. An eighth together with a sixth or two-thirds is based on twenty-four, and it may be proportionally increased to twenty-seven. If anything remains after the prescribed shares have been allotted and there is no male agnate, it is returned to each prescribed-share heir in proportion to his or her share, excluding the two spouses.

His statement, “It may be proportionally increased to ten, whether even or odd”: it admits deficiency, increase, and equality, and is termed the generous denominator. Thus, it may increase to seven, which is odd; to eight, which is even; to nine, which is odd; and to ten, which is even.

An example of a deficient case is a daughter, a mother, and a paternal uncle. The case is based on six: the daughter receives one-half, or three; the mother receives one-sixth, or one; and the remainder goes to the paternal uncle.

Or, a full sister, a mother, and a paternal uncle. The case is based on six: the full sister receives one-half, or three; the mother receives one-third, or two; and the remainder goes to the paternal uncle.

An example of an equitable case is a deceased person who leaves a husband, a mother, and two uterine brothers. The case is based on six: the husband receives one-half, or three; the mother receives one-sixth, or one; and the two uterine brothers receive one-third, or two. The total is six.

An example of a case subject to proportional reduction:

الثلث، والباقي لأولى رجل ذكر، كما جاء في الحديث. أَوِ السُّدُسِ أَوْ هُوَ ومَا بَقِيَ مِنْ سِتَّةٍ، وَتَعُولُ إِلى عَشَرَةٍ شِفْعَاً وَوِتْرَاً، وَالرُّبُعُ مَعَ الثُّلُثَيْنِ أَوِ الثُّلُثِ أَوِ السُّدُسِ مِنِ اثْنَيْ عَشَرَ .............. قوله: «أو السدس»، النصف مع السدس من ستة، ولَمْ نقل: من اثني عشر؛ لأنه متى أمكن تقليل العدد وجب الأخذ به، مثال ذلك: هلك هالك عن أخت شقيقة وأخت من أم وعم، المسألة من ستة، الأخت الشقيقة لها النصف ثلاثة، وللأخت لأم السدس واحد، والباقي لأولى رجل ذكر، العم. قوله: «أو هو وما بقي من ستة»، يعني السدس وما بقي، مثاله: أخ من أم وعم المسألة من ستة، للأخ من الأم السدس واحد، والباقي للعم. وَتَعُولُ إِلى سَبْعَةَ عَشَرَ وِتْرَاً والثُّمُنُ مَعَ سُدُسٍ أَوْ ثُلُثَيْنِ مِنْ أَرْبَعَةٍ وَعِشْرِينَ، وَتَعُولُ إِلى سَبْعَةٍ وَعِشْرِينَ وَإِنْ بَقِيَ بَعْدَ الفُروضِ شَيْءٌ وَلَا عَصَبَةَ رُدَّ عَلَى كُلِّ فَرْضٍ بِقَدْرِهِ غَيْرَ الزَّوْجَيْنِ. قوله: «وتعول إلى عشرة شَفْعاً ووِتراً»، تقبل النقص والزيادة والمساواة، وتسمى الكريمة، فتعول لسبعة هذا وتر، ثمانية شفع، تسعة وتر، عشرة شفع. مثال الناقصة: كبنت وأم وعم، المسألة من ستة، البنت لها النصف ثلاثة، والأم السدس واحد، والباقي للعم. أو أخت شقيقة وأم وعم، المسألة من ستة، للأخت الشقيقة النصف ثلاثة، وللأم الثلث اثنان، والباقي للعم. مثال العادلة: هلك هالك عن زوج وأم وأخوين من أم، المسألة من ستة، للزوج النصف ثلاثة، وللأم السدس واحد، وللأخوين من أم الثلث اثنان، الجميع ستة. مثال العائلة:

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