Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

His statement, “those below them are excluded unless a male at their level or below them renders them residuary heirs,” means that if the daughters complete the two-thirds—for example, if a deceased person leaves behind two daughters and a son’s daughter—the son’s daughter is excluded unless a male at her level, meaning in the same degree, or below her renders her a residuary heir. Here, due to necessity, the male renders a female of a different degree a residuary heir, for she depends on him: had he not rendered her a residuary heir, she would not have inherited. Thus, according to the view held by the majority, he renders her a residuary heir.

His statement, “The same applies to paternal half-sisters alongside full sisters,” means that when the full sisters exhaust the two-thirds, the paternal half-sisters are excluded.

His statement, “unless their brother renders them residuary heirs”: here he said, “unless their brother renders them residuary heirs,” and did not say, “unless a male at their level or below them renders them residuary heirs,” because sisters can be rendered residuary heirs only by their brother. Thus, if a deceased person leaves behind two full sisters, one paternal half-sister, and a son of a paternal half-brother, the two full sisters receive two-thirds, and the remainder goes to the son of the paternal half-brother. The paternal half-sister inherits nothing, because the author here says, “unless their brother renders them residuary heirs.” This is unlike the case of the son’s daughter with a more remote son of a son, mentioned previously. The majority of scholars agree on this ruling.

“One sister or more inherits, as a residuary heir, what remains after the prescribed share of one daughter or more. A male or female maternal sibling receives one-sixth; and if they are two or more, they receive one-third, divided equally among them.”

His statement, “One sister or more inherits, as a residuary heir, what remains after the prescribed share of one daughter or more”: here, “more” and “or more” have the same meaning, although increase is used for an increase in a single thing, whereas “more” is used for number. But the author varied his expression,

قوله: «سقط من دونهن إن لم يعصبهن ذكر بإزائهن أو أنزل منهن»، أي إن استكمل الثلثين البنات، بأن هلك هالك عن بنتين وبنت ابن، فبنت الابن تسقط إن لم يعصبها ذكر بإزائها، يعني بدرجتها، أو أنزل منها، وهنا الذكر عَصَّب من ليس بدرجته للضرورة؛ لأنها مضطرة إليه إذ لولا أنه عصبها ما ورثت، فيعصبها على القول الذي عليه الجمهور. قوله: «وكذا الأخوات من الأب مع الأخوات لأبوين»، يعني أن الأخوات من الأبوين إذا استغرقن الثلثين سقطت الأخوات لأب. قوله: «إن لم يعصِّبهن أخوهن»، هنا قال: «إن لم يعصبهن أخوهن»، ولم يقل: «إن لم يعصبهن ذكر بإزائهن أو أنزل منهن»؛ لأن الأخوات لا يعصبهن إلا أخوهن، ولذلك لو هلك هالك عن أختين شقيقتين وأخت لأب وابن أخ لأب، فللأختين الشقيقتين الثلثان والباقي لابن الأخ لأب، والأخت لأب لا ترث؛ لأن المؤلف هنا يقول: «إن لم يعصبهن أخوهن»، وهذا ليس كبنت الابن مع ابن الابن النازل كما سبق، واتفق جمهور العلماء على هذا الحكم. والأُخْتُ فَأَكْثَرُ تَرِثُ بِالتَّعْصِيبِ مَا فَضَلَ عَنْ فَرْضِ البِنْتِ فَأَزْيَدَ، ولِلذَّكَرِ أَوِ الأُنْثَى مِنْ وَلَدِ الأُمِّ السُّدُسُ، وَلاِثْنَيْنِ فَأَزْيَدَ الثُّلُثُ بَيْنَهُمْ بِالسَّوِيَّةِ. قوله: «والأخت فأكثر ترث بالتعصيب ما فضل عن فرض البنت فأزيد»، «أزيد» و «أكثر» معناهما واحد هنا، وإن كانت الزيادة تكون في زيادة الشيء الواحد، والأكثر في العدد، لكن المؤلف نَوَّع العبارة،

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