Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

a wife, mother, and father. If someone asks: What is the evidence that the mother inherits in this manner?

The answer is the saying of Allah, exalted is He:

“For each of his parents is one-sixth of what he leaves, if he has a child. But if he has no child and his parents inherit from him, then his mother receives one-third. But if he has siblings, then his mother receives one-sixth.” [al-Nisaʾ 4:11]

Allah, exalted is He, has thus made clear that each parent receives one-sixth when there is a child, and that the mother receives one-sixth when there are siblings. If someone asks: What is your evidence for one-third of the remainder? Is one-third of the remainder mentioned in the Quran?

The answer is: No. However, our evidence is textual proof and analogy. The textual proof is the ruling of the Commander of the Believers, Umar ibn al-Khattab (may Allah be pleased with him) (1). Umar ibn al-Khattab (may Allah be pleased with him) has an authoritative sunnah to be followed, for the Prophet ﷺ said: “You must adhere to my sunnah and the sunnah of the Rightly Guided Caliphs” (2). He also said: “If there are among you those who are inspired, then Umar is one of them” (3). Since the Messenger ﷺ referred us to Umar (may Allah be pleased with him), whatever he rules is established by textual proof—but not

(1) Reported by al-Darimi in al-Fara'id (Inheritance), chapter: “Concerning a husband and two parents, and a wife and two parents” (2758), from Abdullah ibn Masud, may Allah be pleased with him, stating that Umar ruled accordingly. (2) Reported by Imam Ahmad (4:126); Abu Dawud in al-Sunnah, chapter: “Adhering to the Sunnah” (4606); al-Tirmidhi in Knowledge, chapter: “What Has Been Reported Regarding Holding Fast to the Sunnah” (1676); and Ibn Majah in the Introduction, chapter: “Following the Sunnah of the Rightly Guided Caliphs” (42), from al-Irbad ibn Sariyah. Al-Tirmidhi said: “Hasan sahih (sound and authentic).” It was also authenticated by Ibn Hibban (5) and al-Hakim (1:96). (3) Reported by al-Bukhari in Accounts of the Prophets, chapter: “The Hadith of the Cave” (3469), from Abu Hurayrah, may Allah be pleased with him; and by Muslim in the Virtues of the Companions, chapter: “Among the Virtues of Umar” (2398), from Aishah, may Allah be pleased with her.
زوجة وأم وأب، فإذا قال قائل: ما الدليل على أن ميراث الأم بهذه الحال؟ الجواب: قول الله ﷿: ﴿وَلأَِبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلأُِمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلأُمِّهِ السُّدُسُ﴾ [النساء: ١١]، فبيَّن الله ﷿ أن للأبوين السدس مع الولد، وأن للأم السدس مع الإخوة، فإذا قال قائل: ما دليلكم على ثلث الباقي، هل في القرآن ثلث الباقي؟ الجواب: لا، لكن دليلنا النص والقياس، النص عن أمير المؤمنين عمر بن الخطاب ﵁ (١)، وعمر بن الخطاب ﵁ له سنة متبعة؛ لقول النبي ﷺ: «عليكم بسنتي وسنة الخلفاء الراشدين» (٢)، ويقول: «إن كان فيكم مُحَدَّثون فعمر» (٣)، وإذا كان الرسول ﵊ أحالنا على عمر ﵁ صار ما يحكم به ثابتاً بالنص، لكن ليس
(١) أخرجه الدارمي في الفرائض/ باب في زوج وأبوين، وامرأة وأبوين (٢٧٥٨) عن عبد الله بن مسعود ﵁ أن عمر قضى بذلك. (٢) أخرجه الإمام أحمد (٤/ ١٢٦)؛ وأبو داود في السنة/ باب في لزوم السنة (٤٦٠٦)؛ والترمذي في العلم/ باب ما جاء في الأخذ بالسنَّة (١٦٧٦)؛ وابن ماجه في المقدمة/ باب اتباع سنة الخلفاء الراشدين (٤٢) عن العرباض بن سارية، قال الترمذي: حسن صحيح، وصححه ابن حبان (٥) والحاكم (١/ ٩٦). (٣) أخرجه البخاري في أحاديث الأنبياء/ باب حديث الغار (٣٤٦٩) عن أبي هريرة ﵁؛ ومسلم في فضائل الصحابة/ باب من فضائل عمر ﵁ (٢٣٩٨) عن عائشة ﵂.

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