Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Section

The mother receives one-sixth when there is a child or a son’s child, or two or more brothers or sisters; she receives one-third when they are absent; one-sixth in the case of a husband and both parents; and one-quarter in the case of a wife and both parents. The father receives the same shares …

His statement, “The mother receives one-sixth when there is a child or a son’s child, or two or more brothers or sisters; she receives one-third when they are absent; one-sixth in the case of a husband and both parents; and one-quarter in the case of a wife and both parents. The father receives the same shares”: The mother has three cases. She inherits one-sixth only when there is a child, a son’s child, or two or more brothers or sisters. That is, if there is an inheriting descendant—which is what he means by his words, “when there is a child or a son’s child”—then she inherits one-sixth. Thus, the mother inherits one-sixth when an inheriting descendant is present. An inheriting descendant is anyone who is not connected to the deceased through a female.

For example: a deceased person leaves behind a mother and a son. The mother receives one-sixth, and the remainder goes to the son by agnatic succession.

A deceased person leaves behind a mother, a daughter, and a paternal uncle. The mother receives one-sixth because an inheriting descendant is present; the daughter receives one-half; and the remainder goes to the paternal uncle.

She inherits one-third when there is neither an inheriting descendant nor a group of siblings.

A deceased person leaves behind a mother and a full brother. The mother receives one-third. This is why he said, “and she receives one-third when they are absent.”

In summary: if an inheriting descendant is present with the mother, even if only one, she receives one-sixth. If two or more brothers or sisters are present with her, she receives one-sixth. If neither is present, she receives one-third, except in the two Umariyyah cases, which will follow.

فَصْلٌ وَلِلأُمِّ السُّدُسُ مَعَ وَلَدٍ أَوْ وَلَدِ ابْنٍ، أَوْ اثْنَيْنِ مِنْ إِخْوَةٍ أَوْ أَخَوَاتٍ، وَالثُّلُثُ مَعَ عَدَمِهِمْ، والسُّدُسُ مَعَ زَوْجٍ وَأَبَوَيْنِ، وَالرُّبُعُ مَعَ زَوْجَةٍ وَأَبَوَيْنِ، وَلِلأَبِ مِثْلَاهُمَا ..... قوله: «وللأم السدس مع ولدٍ أو ولد ابنٍ، أو اثنين من إخوة أو أخوات، والثلث مع عدمهم، والسدسُ مع زوجٍ وأبوين، والربعُ مع زوجةٍ وأبوين، وللأب مثلاهما»، الأم لها ثلاث حالات، ترث السدس فقط مع ولد، أو ولد ابن، أو اثنين من إخوة أو أخوات فأكثر، يعني إذا وجد فرع وارث وهو المراد بقوله: «مع ولد أو ولد ابن» فإنها ترث السدس، فترث الأمُ السدسَ مع وجود الفرع الوارث، والفرع الوارث كل من لم يُدْلِ بأنثى. مثال ذلك: هلك هالك عن أم وابن، للأم السدس والباقي للابن تعصيباً. هلك هالك عن أم وبنت وعم، للأم السدس؛ لوجود فرع وارث، والبنت لها النصف، والباقي للعم. وترث الثلث مع عدم الفرع الوارث والجمع من الإخوة. هلك هالك عن أم وأخ شقيق، للأم الثلث؛ ولهذا قال: «والثلث مع عدمهم». الخلاصة: إذا وجد مع الأم فرع وارث ولو واحداً فلها السدس، وإذا وجد معها اثنان فأكثر من الإخوة أو الأخوات فلها السدس، وإذا لم يوجد فلها الثلث إلا في العُمَرِيَّتين وستأتي.

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