Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

“If equal division would reduce his share below one-third of the estate, he is to be given one-third; and when a fixed-share heir is present, he receives, after that heir, whichever is more advantageous to him: equal division, one-third of what remains, or one-sixth of the entire estate, …”

His statement, “If equal division would reduce his share below one-third of the estate, he is to be given one-third,” means that he is given one-third of the estate, while the remainder goes to the brothers. This is the first contradiction! If a person dies leaving a grandfather and two brothers, the estate is divided into thirds among them. If he leaves a grandfather and three brothers, the estate is divided into fourths among them. Since a fourth is less than one-third, and the grandfather—when no fixed-share heir is present—cannot receive less than one-third, he takes one-third of the estate, and the remaining three brothers divide the balance between themselves.

If he leaves a grandfather and a full sister, the grandfather takes two-thirds, because he is like a brother. This is as when a person dies leaving a full brother and a full sister: the male receives the share of two females. Thus, when no fixed-share heir is present, his inheritance is either by equal division or by one-third of the estate, and he chooses whichever is greater. For example, if the deceased leaves a grandfather and a full brother, and leaves behind thirty million, then one-third of the estate is ten million, whereas equal division gives him fifteen million. This is better. Therefore, we say: if equal division yields more, he chooses equal division. The criterion is that the siblings be fewer than twice his equivalent share. Whenever they are fewer than twice his equivalent share, equal division is more advantageous; if they are more, then he receives one-third of the estate; and if they are exactly twice his equivalent share, the two options are equal for him.

His statement, “and when a fixed-share heir is present, after that heir,” means that if a fixed-share heir is present with him, he takes his share after the fixed-share heir has received his portion.

His statement, “whichever is more advantageous: equal division, one-third of what remains, or one-sixth of the entire estate,” refers to three situations. When a fixed-share heir is present with him, we give that heir his due, then say concerning what remains: “O grandfather, choose one-sixth of the estate, one-third of what remains, or equal division.” Thus, if a person dies leaving a wife, a grandfather, and two full brothers, the case is calculated on a basis of four shares: the wife receives one-quarter, one share, and three of the four shares remain. We say to the grandfather: “Choose one-sixth”

فَإِنْ نَقَصَتْهُ المُقَاسَمَةُ عَنْ ثُلُثِ المَالِ أُعْطِيَهُ، وَمَعَ ذِي فَرْضٍ بَعْدَهُ الأَحَظُّ مِن المُقَاسَمَةِ، أَوْ ثُلُثُ مَا بَقِيَ، أَوْ سُدُسُ الكُلِّ، ........ «فإن نقصته المقاسمة عن ثلث المال أُعْطِيَهُ» أي: يعطى ثلث المال والباقي للإخوة، وهذا أول تناقض!! فإذا هلك هالك عن جد وأخوين فالمال بينهم أثلاثاً، وجدٍّ وثلاثة إخوة المال بينهم أرباعاً، وإذا كان أرباعاً نقص عن الثلث، والجد إذا لم يكن معهم صاحب فرض لا يمكن أن ينقص عن الثلث، فيأخذ ثلث المال والباقي للإخوة الثلاثة يتقاسمونه. وجد وأخت شقيقة، يأخذ ثلثين؛ لأنه كالأخ، كما لو هلك هالك عن أخ شقيق وأخت شقيقة فللذكر مثل حظ الأنثيين، إذن إذا لم يكن معهم صاحب فرض، فميراثه إما المقاسمة وإما ثلث المال وسيختار الأكثر، فإذا قدر أن هذا الميت مات عن جد وأخ شقيق وخلف ثلاثين مليوناً، إن أخذ ثلث المال فعشرة ملايين، وإن قاسم أخذ خمسة عشر مليوناً وهذا أحسن، إذن نقول: إذا كانت المقاسمة أكثر سيختار المقاسمة، وضابطها: أن يكون الإخوة أقل من مثليه، فمتى كانوا أقل من مثليه فالمقاسمة أحظ، وإذا كانوا أكثر فثلث المال، وإذا كانوا مثليه استوى له الأمران. قوله: «ومع ذي فرض بعده» إذا كان معه صاحب فرض أخذ نصيبه «بعده»، أي: بعد صاحب الفرض. قوله: «الأحظ من المقاسمة، أو ثلث ما بقي أو سدس الكل» هذه ثلاثة أحوال، إذا كان معه صاحب فرض نعطي صاحب الفرض حقه، ثم نقول في الباقي: أنت أيها الجد اختر سدس المال، أو ثلث الباقي، أو المقاسمة، فإذا هلك هالك عن زوجة وجد وأخوين شقيقين، فالمسألة من أربعة، للزوجة الربع واحد، والباقي من المال ثلاثة من أربعة، نقول للجد: اختر سدس

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies