Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

The Book of Inheritance

It is the knowledge of how estates are apportioned.

His statement: “The Book of Inheritance.” The author has designated it a “book” because it is an independent subject. He said, “inheritance,” rather than “estates,” even though estates is the broader term. For this reason, some scholars have called it “The Book of Estates,” which is broader than “The Book of Inheritance,” since estates include prescribed shares, agnatic succession, and inheritance by kinship. However, the author used the term “inheritance” because the prescribed shares are the foundation. The Prophet, peace and blessings be upon him, said: “Give the prescribed shares to those entitled to them, and whatever remains goes to the nearest male relative.” (1) Since they are the foundation and take precedence, he entitled the chapter accordingly.

In linguistic usage, farāʾiḍ (prescribed shares) is the plural of farīḍah, meaning something prescribed. It is a form conveying the meaning of something acted upon. Linguistically, farḍ means making an incision or cutting: if you score something with a knife, that is called farḍ; likewise, if you cut it with a knife, that is called farḍ. Its technical meaning, however, differs. Thus, the obligatory elements of ablution are not the same as the prescribed shares discussed here. The technical meaning of prescribed shares is therefore explained in each field according to what suits it. Here, he says:

“It is the knowledge of how estates are apportioned,” and it is of two types: legal and technical,

(1) Narrated by al-Bukhari, in al-Fara'id (Laws of Inheritance), chapter: “The Child’s Inheritance from His Father and Mother” (6732); and Muslim, in al-Fara'id, chapter: “Assign the Prescribed Shares to Those Entitled to Them” (1615), on the authority of Ibn Abbas.
كِتَابُ الفَرَائِضِ وَهِيَ العِلْمُ بِقِسْمَةِ المَوَارِيثِ قوله: «كتاب الفرائض»، ترجم له المؤلف بالكتاب؛ لأنه جنس مستقل، وقال: «الفرائض»، ولم يقل: المواريث، مع أن المواريث أعم، ولذا عبَّر بعض العلماء وقال: كتاب المواريث، وهو أعم من كتاب الفرائض؛ لأن المواريث تشمل الفرض والتعصيب والرحم، ولكن المؤلف عبَّر بالفرائض؛ لأن الفرائض هي الأصل، قال النبي ﵊: «ألحقوا الفرائض بأهلها فما بقي فلأولى رجل ذكر» (١)، فلما كانت هي الأصل والمقدم، ترجم بها ﵀. والفرائض من حيث اللغة جمع فريضة بمعنى مفروضة، فهي فعيلة بمعنى مفعولة، والفرض في اللغة: الحز والقطع، إذا حززت الشيء بالسكين قيل: هذا فرض، وكذلك إذا قطعته بالسكين قيل: هذا فرض، ولكنه في الاصطلاح يختلف، ففرائض الوضوء غير الفرائض التي نحن فيها، فتفسر الفرائض في الاصطلاح في كل باب بما يناسبها، فهو هنا يقول: «وهي العلم بقسمة المواريث» وهو نوعان شرعي وفني،
(١) أخرجه البخاري في الفرائض/ باب ميراث الولد من أبيه وأمه (٦٧٣٢)؛ ومسلم في الفرائض/ باب ألحقوا الفرائض بأهلها (١٦١٥) عن ابن عباس ﵄.

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