Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

it causes the blood to drain away. It is well known that the body cannot survive except through blood, for the body’s origin is a blood clot; thus, it can subsist only by it. Therefore, when the nosebleed persists, the illness is considered life-threatening.

His statement, “and the onset of paralysis”: paralysis is the numbness of the body, and it has various forms. In later terminology, it is called “a clot” or “paralysis.” Its onset, however, is dangerous, because this numbness may rapidly spread through the body and kill the person. If it is in its final stage, on the other hand, it is not [considered life-threatening], unless it confines him to his bed, as will follow.

His statement, “and the final stage of tuberculosis”: tuberculosis becomes dangerous in its final stage, because in its early stage the patient may recover through a dietary regimen or minor treatment. Its final stage, however, is dangerous, so it is a life-threatening illness. Yet it is among the illnesses for which Allah has made treatment readily available to people; consequently, in our time it is no longer considered life-threatening.

His statement, “and continuous fever”: that is, a persistent fever.

His statement, “and quartan fever”: this is a fever that recurs on the fourth day; every fourth day, the fever comes upon him. Fever is bodily heat, as is well known. The Prophet ﷺ informed us that fever is from the intense heat of Hell, and that it is cooled with cold water (1). This simple and easy treatment has been known from the words of the Messenger ﷺ for more than fourteen centuries, and physicians today return to it, prescribing this remedy for those afflicted with fever, to the extent that they place some

(1) Narrated by al-Bukhari, Kitab al-Tibb (Medicine), chapter: “Fever Is from the Heat of Hellfire” (5725); and Muslim, Kitab al-Tibb, chapter: “For Every Disease There Is a Remedy and the Recommendation to Seek Treatment” (2210), on the authority of Aishah.
إذا دام فإن الدم ينزف، ومعلوم أن البدن لا يقوم إلا بالدم؛ لأن أصل البدن دم، فأصله عَلَقة، فلا يقوم إلا بذلك، فمع دوام الرعاف يعتبر المرض مرضاً مخوفاً. قوله: «وأول فالج» الفالج هو خدورة البدن وأنواعه متعددة، ويسمى في عرف المتأخرين «الجلطة أو الشلل»، لكن أول الفالج خطر؛ لأن هذه الخدورة قد تسري إلى البدن بسرعة فتقضي عليه، أما إذا كان في آخر فالج فلا، إلا أن يقطعه بفراش كما سيأتي. قوله: «وآخر سِل» الخطر في السِّل في آخره؛ لأن أول السل ربما يشفى منه المريض إما بحِمية أو بمعالجة يسيرة، لكن آخره خطر، فهو مرض مخوف، لكنه من الأمراض التي يسَّر الله للناس الحصول على دوائها، فأصبح في زماننا ليس بمخوف. قوله: «والحمى المطبقة» يعني الدائمة. قوله: «والرِّبع» التي تأتي في اليوم الرابع تتكرر عليه، كل يوم رابع تأتيه الحمى، والحمى هي السخونة وهي معروفة، وقد أخبر النبي ﷺ أن الحمى من فيح جهنم، وأنها تُطفأ بالماء البارد (١)، وهذا الطب اليسير السهل قد علم من كلام الرسول ﷺ منذ أكثر من أربعة عشر قرناً، والأطباء الآن يرجعون إليه فيصفون هذا الدواء لمن أصيب بالحمى، حتى إنهم يجعلون بعض
(١) أخرجه البخاري في الطب/ باب الحمى من فيح جهنم (٥٧٢٥)؛ ومسلم في الطب/ باب لكل داء دواء واستحباب التداوي (٢٢١٠) عن عائشة ﵂.

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