Al-Sharḥ al-MumtiʿIbn al-'Uthaymin

Chapter

One whose illness is not life-threatening, such as a toothache, eye pain, or a mild headache, …

After discussing gifts and many rulings connected with them in the state of health, the author—may Allah have mercy on him—now discusses gifts during illness. Is a gift made during illness like a gift made in the state of health? This requires further detail, which will come in the author’s discussion.

Know that illnesses fall into three categories: non-life-threatening illness, life-threatening illness, and prolonged illness. A life-threatening illness is one from which, if a person dies, his death would not be regarded as unusual; that is, it would not be surprising for him to die from it. It has also been said that it is an illness from which death is considered more likely than not. A non-life-threatening illness is one from which, if a person died, that would be unusual. Prolonged illnesses are those that last for a long time, such as tuberculosis and leprosy.

His statement, “One whose illness is not life-threatening,” refers to the first category of illness. “One whose” is a relative pronoun functioning as the subject; “his illness” is a subject—not, as we say, a second subject—because the relative clause is an independent sentence. “Not life-threatening” is the predicate of the subject, and the sentence is a relative clause with no syntactic position in the grammatical analysis.

His statement, “such as a toothache”: there is no doubt that a toothache is painful, and it may even keep a person awake at night, but it is not life-threatening. That is, if someone died from a toothache, people would say, “He died while in good health,” because death is not attributed to an illness of this kind. Nevertheless, a toothache is certainly painful.

His statement, “and eye pain”: eye pain is likewise not life-threatening. However, there is a type of illness that occurs at the root of the tooth, and also in the

فَصْلٌ مَنْ مَرَضُهُ غَيْرُ مَخُوفٍ كَوَجَعِ ضِرْسٍ وَعَيْنٍ وَصُدَاعٍ يَسِيرٍ، ......... ما ذكر المؤلف ﵀ الهبة وأحكاماً كثيرة تتعلق بها وهي في حال الصحة، ذكر الهبة في حال المرض، فهل الهبة في حال المرض كالهبة في حال الصحة؟ في ذلك تفصيل سيأتي في كلام المؤلف. واعلم أن الأمراض ثلاثة أقسام: مرض غير مخوف، مرض مخوف، مرض ممتد، فالمرض المخوف هو الذي إذا مات به الإنسان لا يعد نادراً، أي: لا يستغرب أن يموت به الإنسان، وقيل: ما يغلب على الظن موته به، وغير المخوف هو الذي لو مات به الإنسان لكان نادراً، والأمراض الممتدة هي التي تطول مدتها مثل السِّل والجذام. قوله: «مَنْ مرضُه غيرُ مخوفٍ»، هذا هو القسم الأول من الأمراض، «مَنْ» اسم موصول مبتدأ «مرضُه» مبتدأ، ولا نقول: مبتدأ ثانٍ، لأن صلة الموصول جملة مستقلة «غير مخوف» خبر المبتدأ، والجملة صلة الموصول لا محل لها من الإعراب. قوله: «كوجع ضرسٍ»، فوجع الضرس لا شك أنه يؤلم، وربما يُسْهِرُ الإنسان ليله لكنه غير مخوف، يعني لو أن الإنسان مات من وجع ضرسه لقال الناس: هذا مات في صحته؛ لأنه لا ينسب الموت إلى مثل هذا المرض، وإلا فإن وجع الضرس مؤلم بلا شك. قوله: «وعين»، أيضاً وجع العين غير مخوف، إلا أنَّ هناك نوعاً من الأمراض يكون في أصل الضرس، ويكون ـ أيضاً ـ في

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